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	<title>Sripada Nectar &#187; Vedanta and Science</title>
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	<description>All About Srila Sripada (DR. T.D. Singh, Ph.D)</description>
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		<title>Vedanta and Science series: Reality of God Existence!</title>
		<link>http://www.sripadanectar.com/vedanta-and-science-series-reality-of-god-existence.html</link>
		<comments>http://www.sripadanectar.com/vedanta-and-science-series-reality-of-god-existence.html#comments</comments>
		<pubDate>Wed, 11 Nov 2009 16:38:18 +0000</pubDate>
		<dc:creator>Sripada</dc:creator>
				<category><![CDATA[Book And Publications]]></category>
		<category><![CDATA[Scientific Article]]></category>
		<category><![CDATA[Vedanta and Science]]></category>
		<category><![CDATA[buku vedanta dan sains]]></category>
		<category><![CDATA[kitab vedanta sutra]]></category>
		<category><![CDATA[realitas keberadaan TUhan]]></category>
		<category><![CDATA[scientific exploration on god]]></category>
		<category><![CDATA[seri vedanta dan sains]]></category>
		<category><![CDATA[td singh book]]></category>
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		<category><![CDATA[ulasan ilmiah vedanta sutra]]></category>
		<category><![CDATA[vedanta and science rality of god]]></category>
		<category><![CDATA[vedanta dan sains 2]]></category>

		<guid isPermaLink="false">http://www.sripadanectar.com/?p=375</guid>
		<description><![CDATA[Apakah keberadaan Tuhan hanya takhayul? Ataukah sangat Saintifik? Apakah Tuhan dapat dimengerti dengan Explorasi SAintifik Semata? Apakah sumber terpercaya tentang TUhan? Apakah Konsep para Ilmuwan, seperti Einstein tentang Tuhan? Apakah Peranan kitab suci dalam Riset Ilmiah tentang TUhan? Apakah Sintesis VEdanta dan SAins itu? Apakah VEdanta itu bisa diulas secara ilmiah atau saintifik? TEMUKAN SEMUA [...]]]></description>
			<content:encoded><![CDATA[<p><img class="alignleft size-medium wp-image-373" title="upanishad" src="http://www.sripadanectar.com/wp-content/uploads/2009/11/upanishad-300x176.jpg" alt="upanishad" width="300" height="176" /></p>
<p><img class="alignleft size-full wp-image-374" title="vedanta-sc-II" src="http://www.sripadanectar.com/wp-content/uploads/2009/11/vedanta-sc-II1.jpg" alt="vedanta-sc-II" width="100" height="155" /></p>
<p><img class="alignleft size-medium wp-image-376" title="vedanta and sains2" src="http://www.sripadanectar.com/wp-content/uploads/2009/11/vedanta-and-sains2-199x300.jpg" alt="vedanta and sains2" width="199" height="300" /> Apakah keberadaan Tuhan hanya takhayul?</p>
<p>Ataukah sangat Saintifik?</p>
<p>Apakah Tuhan dapat dimengerti dengan Explorasi SAintifik Semata?</p>
<p>Apakah sumber terpercaya tentang TUhan?</p>
<p>Apakah Konsep para Ilmuwan, seperti Einstein tentang Tuhan?</p>
<p>Apakah Peranan kitab suci dalam Riset Ilmiah tentang TUhan?</p>
<p>Apakah Sintesis VEdanta dan SAins itu?</p>
<p>Apakah VEdanta itu bisa diulas secara ilmiah atau saintifik?</p>
<p>TEMUKAN SEMUA JAWABANNYA HANYA DALAM BUKU ini</p>
<p>PErsediaan TErbatas.!!</p>
<p>cepat hubungi: sripada.nectar@gmail.com atau sms ke 081805681672</p>
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		<title>VEDANTA and SCIENCE: Kehidupan dan Asal Mula Jagat Raya</title>
		<link>http://www.sripadanectar.com/vedanta-and-science-kehidupan-dan-asal-mula-jagat-raya.html</link>
		<comments>http://www.sripadanectar.com/vedanta-and-science-kehidupan-dan-asal-mula-jagat-raya.html#comments</comments>
		<pubDate>Wed, 14 Oct 2009 10:54:11 +0000</pubDate>
		<dc:creator>Sripada</dc:creator>
				<category><![CDATA[Book And Publications]]></category>
		<category><![CDATA[alam semesta]]></category>
		<category><![CDATA[apa itu kehidupan]]></category>
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		<category><![CDATA[Conversation with Prabhupada]]></category>
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		<category><![CDATA[Kehidupan dan asal mula jagat raya]]></category>
		<category><![CDATA[Last Visit Bhaktisvarupada Damodara]]></category>
		<category><![CDATA[Lecture]]></category>
		<category><![CDATA[makna kehidupan]]></category>
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		<category><![CDATA[Nectarian Srila Sripada]]></category>
		<category><![CDATA[origin of universe]]></category>
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		<category><![CDATA[Sripada Lecture]]></category>
		<category><![CDATA[study of life]]></category>
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		<category><![CDATA[what is life?]]></category>

		<guid isPermaLink="false">http://www.sripadanectar.com/?p=232</guid>
		<description><![CDATA[VEDANTA AND SCIENCE SERIES: LIFE AND ORIGIN OF THE UNIVERSE by Dr. T. D. Singh (His Holiness Bhaktisvarupa Damodara Swami) pp. 84, Softbound Rp. 50.000 (Yang English) Rp. 38.000 (Yang Bahasa Indonesia) ISBN: 81-901369-3-3 Vedanta merupakan kesimpulan atau kata akhir Literatur (Kitab-kitab) Veda. Vedanta- Sutra tersusun atas ayat-ayat pendek yang disebut dengan sutra. Setiap sutra [...]]]></description>
			<content:encoded><![CDATA[<p><strong>VEDANTA AND SCIENCE SERIES: LIFE AND ORIGIN OF THE UNIVERSE</strong></p>
<p style="text-align: center;">
<div id="attachment_233" class="wp-caption alignleft" style="width: 110px"><img class="size-full wp-image-233" title="life-and-origin" src="http://www.sripadanectar.com/wp-content/uploads/2009/10/life-and-origin1.jpg" alt="Vedanta dan Sains No.1: Kehidupan dan Asal Mula Jagat Raya" width="100" height="155" /><p class="wp-caption-text">Vedanta dan Sains No.1: Kehidupan dan Asal Mula Jagat Raya</p></div>
<p>by Dr. T. D. Singh (His Holiness Bhaktisvarupa Damodara Swami)</p>
<p>pp. 84, Softbound</p>
<p>Rp. 50.000 (Yang English)</p>
<p>Rp. 38.000 (Yang Bahasa Indonesia)</p>
<p>ISBN: 81-901369-3-3</p>
<p>Vedanta merupakan kesimpulan atau kata akhir Literatur (Kitab-kitab) Veda. Vedanta- Sutra tersusun atas ayat-ayat pendek yang disebut dengan <em>sutra</em>. Setiap sutra memiliki kedalaman arti dan makna, maka itu orang biasa tidak mudah mengerti dengan membacanya begitu saja. <em>sutra </em>ibarat suatu rumus atau formula yang terdiri atas huruf atau kata yang singkat, harus diberi penjelasan agar orang umum bisa mengertinya. Maka itu sejak dahulu kala Para Acharya agung menyusun berbagai ulasan Vedanta Sutra secara panjang lebar. seperti yang dilakukan oleh Madhvacarya, Ramanuja Acharya, dan lain-lainnya. Kini di dunia modern ini, telah hadir seorang pengulas Vedanta Sutra, Sri Srimad Bhaktisvarupa Damodara Swami (TD Singh, Ph.D) seorang rohaniawan Hindu yang juga jebolan University Of California, USA.  <span id="more-232"></span><!--more-->Beliau Menyajikan dua sutra pertama VEdanta sutra dalam buku ini, tentunya disertai dengan ulasan, kali ini ulasan yang tidak seperti sebelumnya, melainkan Ulasan dari kacamata Ilmiah (Scientific Commentary). Walaupun TD Singh seorang DOktor, namun penyajiannya dalam buku ini sangat mudah dimengerti, penjelasannya sangat mengalir. bahasanya sederhana. penuh dengan kejutan dan membuka cakrawala.</p>
<p>So &#8230;. Dont Miss it. !</p>
<p>Karena di dalamnya Dibahas:</p>
<p>Ketidaksempurnaan Big Bang Theory, Big Vision: alternatif Vedanta. Asal-usul Jagat-raya. Apakah Jagat raya ini tertutup atau terbuka? Apakah alam-semesta itu cuma satu atau banyak? apakah penciptaan alam semesta itu cuma sekali? atau bersiklus? Apakah setelah kiamat tidak ada penciptaan lagi? dan tentunya Pembahasan tentang Jagat raya ini di dahului dengan uraian-uraian yang mendasar seperti What is Life? apa makna dan tujuah kehidupan itu? Banyak Lagi!</p>
<p><strong>VEDANTA AND SCIENCE SERIES: LIFE AND ORIGIN OF THE UNIVERSE</strong></p>
<p>Since the dawn of civilization, all philosophical, scientific, religious and even artistic works, in principle, have centered around the study of life, its meaning and the origin of the universe. What is life? What is the origin of the universe? Is there any meaning and purpose behind the manifestation of life and the universe? What is the unseen couse behind the manifestation of the percaivable universe? These questions have puzzled all the great thinkers around the world over the ages. Vedanta, the topmost scientific and philosophical treatise of  Indian spiritual and cultural heritage has a lot to contribute in this area and could provide a vital laep in expanding our knowledge of life and the origin of the universe. In this unique book, His Holiness Bhaktisvarupa Damodara Svami (Dr. T. D. Singh) investigates life and the secrets of the origin of the universe and depicts the relevance of vedantic wisdom in the context of modern scientific and tecnological developments.</p>
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		<title>Life, Free will and  Three Modes of  Material Nature</title>
		<link>http://www.sripadanectar.com/life-free-will-and-three-modes-of-material-nature.html</link>
		<comments>http://www.sripadanectar.com/life-free-will-and-three-modes-of-material-nature.html#comments</comments>
		<pubDate>Wed, 07 Oct 2009 03:13:59 +0000</pubDate>
		<dc:creator>Sripada</dc:creator>
				<category><![CDATA[Lecture in English]]></category>
		<category><![CDATA[Scientific Article]]></category>
		<category><![CDATA[Sripada Lecture]]></category>
		<category><![CDATA[Bhatisvarupa Damodara Swami Article]]></category>
		<category><![CDATA[free will]]></category>
		<category><![CDATA[free will and biodiversity]]></category>
		<category><![CDATA[free will and mode nature]]></category>
		<category><![CDATA[free will mode of material nature]]></category>
		<category><![CDATA[Life free will]]></category>
		<category><![CDATA[Scientific Krishna]]></category>
		<category><![CDATA[Svarupa Damodara Scientific]]></category>
		<category><![CDATA[Svarupa Damodara Scientific Article]]></category>
		<category><![CDATA[Vedanta and Science]]></category>

		<guid isPermaLink="false">http://www.sripadanectar.com/?p=140</guid>
		<description><![CDATA[by Dr. T. D. Singh (H. H. Bhaktsvarupa Damodar Swami) In order to accommodate the different desires of living entities, material nature manifests in variegated qualities by the will of the Lord.  This material nature is broadly divided into three categories called three modes of nature (gunas) – sattvam (goodness), rajah (passion) and tamah (ignorance).  [...]]]></description>
			<content:encoded><![CDATA[<p><strong>by<br />
</strong><strong><em><a title="Dr. T. D. Singh" href="http://www.binstitute.org/director/index.html" target="_blank">Dr. T. D. Singh<br />
</a>(<a title="Dr. T. D. Singh" href="http://www.binstitute.org/director/index.html" target="_blank">H. H. Bhaktsvarupa Damodar Swami</a>)</em></strong><strong> </strong><strong><a href="http://binstitute.org/books/index.html" target="_blank"></a></strong></p>
<p><strong><a href="http://binstitute.org/books/index.html" target="_blank"><br />
</a></strong>In order to accommodate the different desires of living entities, material nature manifests in variegated qualities by the will of the Lord.  This material nature is broadly divided into three categories called three modes of nature (gunas) – sattvam (goodness), rajah (passion) and tamah (ignorance).  The living entities behave differently when they interact with these modes.  The mode of goodness is purer than the other two modes and all living beings are influenced to different degrees by the different modes of nature.</p>
<p>Any activity that the living entity performs is called karma.  The cosmic manifestation is full of different activities.  All living entities are engaged in different activities.  These activities are being carried out from time immemorial and the living entities are enjoying or suffering the fruits of these activities.  Based on these different activities of living beings, there is a natural law called the Law of karma in Vedantic tradition.  The law of karma states that every living entity has a predestined happiness and distress in his/her present body according to the actions performed by the living entity in his/her previous and present life.  The concept of karma is similar to that of action and reaction in Newton’s Law.</p>
<p>Karma has a close link with the free will of the individual.  According to the Law of karma, free will is a property of fundamental life particle spiriton and by exercising free will a person performs various actions and is implicated in various reactions.  The use of free will rightly or wrongly will decide the course of life.  When the living being reaches the human form of life, the free will is fully manifest and from human life the chain of karma can be cut off by choosing the right action, the spiritual action.<br />
Thus karma is not eternal.  We can change the results of karma by using the free will rightly.  This change depends on the perfection of our knowledge.  Hence, in Vedanta, the importance of human form of life is emphasized.</p>
<p>Source:</p>
<p><a href="http://tech.groups.yahoo.com/group/Forum_For_Vedanta_And_Science/message/40">http://tech.groups.yahoo.com/group/Forum_For_Vedanta_And_Science/message/40</a></p>
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