Posts Tagged ‘TD Singh and Prabhupada’

VEDANTA AND SCIENCE SERIES: LIFE AND ORIGIN OF THE UNIVERSE

by Dr. T. D. Singh (His Holiness Bhaktisvarupa Damodara Swami)

pp. 84, Softbound

Rp. 50.000 (Yang English)

Rp. 38.000 (Yang Bahasa Indonesia)

ISBN: 81-901369-3-3

Vedanta merupakan kesimpulan atau kata akhir Literatur (Kitab-kitab) Veda. Vedanta- Sutra tersusun atas ayat-ayat pendek yang disebut dengan sutra. Setiap sutra memiliki kedalaman arti dan makna, maka itu orang biasa tidak mudah mengerti dengan membacanya begitu saja. sutra ibarat suatu rumus atau formula yang terdiri atas huruf atau kata yang singkat, harus diberi penjelasan agar orang umum bisa mengertinya. Maka itu sejak dahulu kala Para Acharya agung menyusun berbagai ulasan Vedanta Sutra secara panjang lebar. seperti yang dilakukan oleh Madhvacarya, Ramanuja Acharya, dan lain-lainnya. Kini di dunia modern ini, telah hadir seorang pengulas Vedanta Sutra, Sri Srimad Bhaktisvarupa Damodara Swami (TD Singh, Ph.D) seorang rohaniawan Hindu yang juga jebolan University Of California, USA.  Read the rest of this entry »

Popularity: 72% [?]

Saat ini, konsep Evolusi telah memengaruhi seluruh dunia. Konsep ini diajarkan hampir di seluruh sekolah dan universitas di seluruh dunia dan memengaruhi ribuan siswa di muka bumi setiap saat. Kehidupan, menurut paradigma ini, merupakan hasil evolusi debu-partikel-kosmis yang tidak hidup (atom dan molekul), dimana paradigma evolusi ini kelihatannya tidak memiliki makna dan tujuan (dari suatu kehidupan). Meski demikian, semua tradisi agama dunia telah menyampaikan makna luhur dan tujuan tertinggi kehidupan. Vedanta sebagai risalat filosofis spiritual tertinggi serta warisan budaya India, memberikan uraian yang jelas tentang kehidupan, asal mula dan maknanya. Dengan mengambil intisari literatur Veda, penulis, Dr. T. D. Singh, mempresentasikan paradigma holistik kehidupan yang baru dengan menggabungkan dimensi spiritual kehidupan dan evolusi kesadaran. Paradigma Vedanta ini memiliki potensi untuk menyelami lebih dalam sifat-sifat kehidupan (the nature of life). DR. T. D. Singh-sang penulis buku ini merupakan gabungan unik antara ilmuwan dan rohaniawan- telah menulis dan mengedit sejumlah buku dalam usaha memahami realita termasuk ‘kehidupan’ dari pendekatan interdisipliner (sains dan agama/spiritualitas.)

Read the rest of this entry »

Popularity: 44% [?]

Released as dedication to Srila Sripada

by Jaganmohini dd

All glories to Srila Sripada, All glories to Srila Prabhupada

During the 3^rd Tirobhav celebrations at Sri Radha Kund, a publication titled, “A voyage into Environmental Issues – Scientific, Ethical and Spiritual Perspectives” was released by Institute of Science and Religion, Navi Mumbai for the pleasure of Srila Sripada. This is the second publication from the Institute. One of the instructions we recd. from gurumaharaj was to publish books.

Read the rest of this entry »

Popularity: 44% [?]

by  dr. Putu Benny  (Dasan Rangaraja)

om ajnana-timirandhasya jnananjana salakaya
caksur unmilitam yena tasmai sri gurave namah

namah om vishnupadaya krishna-presthaya bhu-tale
srimate bhaktisvarupa damodara svamin iti namine

namah sad-bhakta-manaye manipura-udbhavaya ca
prabhupada lasad-vani pracara niratayate

babhruvahana-vamsadbhi somaya subha drstye
sunyavadi madebhendra singhaya bhagavata namah

abhayadi gunadaya sad-vijnana ghanaya ca
navya vaijnana tamas suryaya te namah

hareh katha-yata-samasta-yamo
romanca-kampasru mudabhiramah
srimad-radha-kunda-vasa-yatnah
pasyema kim tam srimad sripada-padam?

Srila Sripada Maharaja
would spend all eightyamas (divisions of the day)
glorifying topics of Sri Hari,
and thus he would become overwhelmed
by the manifestation of asta-sattvika transformations
headed by hairs standing erect, trembling, and tears of joy.
He would become extremely happy
when he resided in the most beautiful Sri Radha Kunda.
Will I ever again have darsana
of the most beautiful lotus feet of that Srila Sripada Maharaja?

We always pray to Srimati Radhika’s lotus feet by chanting Sri Radha-kripa-kataksa Stavaraja, for Her Divine Glance upon us. But now we have to fully grateful since our prayers have been fulfilled by the auspicious presence of our beloved Om Vishnupad Ashtottara-sata Tridandi-yativara Parampujyapadapadma Paramahamsa Parivrajakacaryavarya Sri Srimad Bhaktisvarupa Damodara Swami Srila Sripada Maharaja in the midst of our lives. He is the crest-jewel of The Lord’s pure devotees (sad-bhakta siromani) descend to this planet out of his causeless mercy, took birth in The Land of Jewel, Manipura, for the welfare of the whole world. Therefore I pay my most respectful obeisance unto him, the nayantara, shining stars of the lotus eyes of Srimati Radha, who is everything for Lord Sri Krishna. Let me bow to him, which is a magnificent eternal intimate associate of Sri Gauranga Mahaprabhu and Sri Sri Radha Krishna, and the only friend, shelter, and the life of the fallen souls. All glories to Srila Sripada Maharaja, our Gurudeva, adore eternally in our heart, as the only shelter of all suffering souls, the most graceful, the limitless ocean of love and compassion. All glories unto the very embodiment of wish-fulfilling gem that meet all the desires (cintamani svarupa), the intimate associate of Sri Radhika and Sri Gaura (gaura radhika nija-jana), which is decorated by all glorious spotless nature of a Vaishnava, never take into consideration any discrepancy in other (adosa -darsi), and the best friend of the fallen (dina-bandhu). May he bestow his merciful glance toward us. By greatness of his glorious nature, he was willingly gave atonement for so much sins of a degraded being such as myself, and allowed me to have some opportunity to take part in his eternal glorification. This is my only desire and prayer that I always submit unto his divine lotus feet.

Read the rest of this entry »

Popularity: 33% [?]

Continuation from Part 1

by ISKCON Manipur

INGA (June):

On the day of full moon of the month of Inga (June), the Vigrahas of Sri Sri Jagannatha, Balabhadra and Subhadra are taken out in the Prangal (verandah) of the Mandir. The brahmanas and pujaris of the temple will perform seva puja and snana of the Vigrahas. The day is called snana yatra day. Countless number of vaisnavas will attend the snana yatra festival and have darshana of Sri Sri Radha Govindaji.

INGEL (July):

On the second day of the bright fortnight of Ingel (July) Sri Jagannatha, Balabhadra and Subhadra will move out in a Ratha specially designed for the Ratha yatra festival. Before the Vigrahas are taken out of the temple, They will be properly decorated with beautiful garments. After that, the pujari will offer arati to the Vigrahas. Then the three Vigrahas will be shifted from the temple to the Ratha by using three well designed palanquins, to be carried by the selected pujaris and devotees involving the Gvala arati. Many sankirtana palas of Sri Govindaji will come in procession for offering devotional service while shifting the deities from the temple to the Ratha, kept ready for being pulled by the vaisnavas on the main road of the Govindaji palace complex. Seven groups (dals) of sankirtana palas will perform sankirtana during the Ratha yatra procession.
Read the rest of this entry »

Popularity: 100% [?]

Srila Prabhupada’s Affectionate Remarks About Sripada Maharaja

The spiritual master is always concerned about the wellbeing of the disciples. The affection and care of the spiritual master for his disciple are clearly visible in the relationship between Srila Prabhupada and Sripada Maharaja. Srila Prabhupada’s remarks about Sripada Maharaja made during the period from 1970 to 1977 collected from conversation volume and other volumes are a garland of blessings and confidence of the spiritual master to his disciple. Read the rest of this entry »

Popularity: 26% [?]

(ACBSP. Morning Walk, July 14, 1975, Philadelphia.)

Svarupa Damodara: The question that I wrote to Srila Prabhupada, the answer that Srila Prabhupada gave me was that the cells in the body and the jivatma that resides in the heart, they are different living entities. But my understanding was directed to the relationship between the two, the jivatma in the cells and the jivatma in the heart, how they are related, how they…
Prabhupada: They are separate identity.
Svarupa Damodara: But it looks like, though, in the material body the one cannot exist without another. They look like interdependent.
Prabhupada: That may be, but still, they are individuals.
Ravindra Svarupa: When the jiva in the heart dies, then all the other cells in the body also have to die.

Morning Walk with Prabhupada

Prabhupada: No.
Ravindra Svarupa: No, they don’t. But when the body decays, doesn’t everything…
Prabhupada: No. Dead body so many germs come out.
Ravindra-svarupa: Oh.
Prabhupada: How it comes?
Svarupa Damodara: But that is different, though. When a body dies, then there are many germs from outside that…
Prabhupada: Living entities within the body, they come out, hundreds and thousands. They have not died. Suppose in this jungle there are so many living entities. If I die, what has got to do with them?
Svarupa Damodara: But science tries to understand what is life and in order to do that they just want to understand what is cell. Because science tries to understand what is life, and in order to do that they just want to study what is the cell because cells are the smallest living units of life. That is their understanding. So once they understand what a cell is, then they know what life is. That is their aim. So if the cells and the jivatma within the heart, they are different and they are independent, then they cannot conceive of just having a jivatma in the heart.
Prabhupada: That… The particular jivatma who has been given this body, he is living in the heart.
Ravindra Svarupa: But according to the scientists, our body is made up of little cells just like a brick wall is made up of so many individual bricks. Each… Like in one piece of skin there is…
Prabhupada: That’s all right. That is body. Just like I live in a house. The house is made of so many bricks. But I am not brick.
Ravindra Svarupa: But they say that…
Prabhupada: “They say!” They are foolish, we always say. Because I am living in a house consisting of so many bricks, it does not mean that I am brick.
Ravindra Svarupa: But is each cell an individual living entity?
Prabhupada: That I do not know. What do you mean by cell? But there are many living entities within this body. That we know.
Svarupa Damodara: That is different from the concept of cell. there are many living entities like germs…
Prabhupada: So concept of cell is the cell is just like bricks. Matter and spirit, two things are there. Either it must be matter or must be spirit.

Ravindra Svarupa: But it’s seen that the scientists, they can take some skin from your body and by putting in different solutions can keep that skin itself alive for such a long time. They have taken the heart of a chicken out of the chicken’s body and then kept it beating for so many hours even though that heart was away from the main chicken. Or they take some other tissue and keep it alive. So they say that each cell is an individual living being.
Prabhupada: So we have no objection.
Ravindra Svarupa: That is all right. So there is a spirit soul in every…
Prabhupada: No, no. All right or not all right I don’t say. But if they say like that, we have no objection
Svarupa Damodara: So the understanding to find out what life is is just to study what a cell is. That is their… They say that cells are composed of these molecules.
Prabhupada: What is the position of the cells when the man dies?
Svaupa Dämodara: The cells are dead. The cells that compose the body, they are dead. There are may be new living entities coming from different parts, but the cell that composed the human body is dead. They cannot reproduce anymore.
Prabhupada: So what is your proposal? That cell is life?
Svarupa Damodara: Yes.
Prabhupada: So can you develop life from the cells? As you said that you take the skin and you keep, so take the cells and develop into life.
Svarupa Damodara: That’s called culturing of the cells. They can culture it.
Prabhupada: That’s all right. Whether you have done it.
Ravindra Svarupa: Well, they have that process called cloning?
Svarupa Damodara: No, no, this is the culture. That means take a cell from a living tissue, and you culture it and you supply the sufficient nutrients. Then theoretically they will grow forever. They will divide. They will…
Prabhupada: So they will grow to a human being?
Svarupa Damodara: Not a human being, but the cells just divide.
Prabhupada: Then an ant, an ant?
Svarupa Damodara: No.
Prabhupada: Then what is this? (laughter)
Svarupa Damodara: (laughing) But the cell is still alive.
Prabhupada: But you said that as soon as the man dies, they also die.
Svarupa Damodara: That is what my question arose, how these, the relationship between the jivatma in cells and the jivatma in the heart.
Prabhupada: The jivatma… If the cells are living entities, then why do they not remain? Just like other living entities, they remain in the body and they come out. Even the man who has died, he is not there, but the other living entities are there.
Svarupa Damodara: So it seems that the cells are not independent. They are somehow controlled by the jivatma or the… Of course, Paramätmä is controlling everything. But I know sometimes the cells that compose the body of a living body, it seems that they are not independent; they are dependent.
Prabhupada: That may be. But what about your cultivating living entities from the cells?
Svarupa Damodara: Yes, that can be done. That they have already done.
Prabhupada: “That can be done,” you say everything. But you never done.
Ravindra Svarupa: They call it… You know that? They call it cloning?
Svarupa Damodara: Cloning is a different process, though. Cloning is just they take the life from the genes from different species and put this together and form a new species called hybrids of some living entity.

is a cell a life?

Ravindra Svarupa: The scientists say that the cells reproduce not by mating but by splitting in half…
Prabhupada: That is possible.
Svarupa Damodara: But once Srila Prabhupada told us, though, that I am in the heart and…
Prabhupada: I am an individual.
Svarupa Damodara: Yes.
Prabhupada: So that is my position. I live in the heart, and I go away. Other living entities may remain there.
Gurudäsa: When a heart is transplanted does the soul stay in the heart?
Prabhupada: Yes.
Svarupa Damodara: I want to clarify another that Prabhupada told us that compared with the cells, I am a little bigger god, but the cells are smaller. Just like we are serving spiritual master. Similarly, the cells are serving. They have no choice in the…
Prabhupada: Yes. That is good idea. Yes.
Svarupa Damodara: So similarly, we were discussing with the Balavanta Prabhu one day about the… He was giving a nice example that in a kingdom where the king stays… Just like Srila Prabhupada’s example: living in an apartment. Srila Prabhupada and disciples and many other living entities stay in the same apartment, but a person, an individual, who knows his position, is to serve the order of the head of the apartment. But somebody doesn’t follow. He just goes away from the apartment. So Balavanta was asking what is the use of that? So similarly, when the cells… We can take out from one part of the body and can culture it, but what is the use? It produces, but actually it’s not really behaving as it should. It has no value.
Prabhupada: Yes. They are just like machine parts. Parts and parcels, they are helping the whole machine work.
Svarupa Damodara: About Guru däsa prabhu’s point, when the heart transplant, the soul stays in the subtle body. Is that sound?
Prabhupada: Yes. Soul is always staying in the subtle body, and the subtle body is left when he goes to God or kingdom of God.

Kingdom Of God

Ravindra Svarupa: One thing I’m trying to understand is how is it that the soul wants different things and then the material body acts according to the desires of the soul? So there is a cause and thereis an effect. Normally all our cause and effect, we see one material thing causing another material thing to happen. But how is it the spirit causes? What is the connection that spirit causes matter to do so many things? The spirit is manipulating the matter, but how? How is that contact there?
Prabhupada: Contact? It is already in contact. You are in the material body. It is already in contact.
Ravindra Svarupa: But I don’t understand how that contact is working.
Prabhupada: Contact is working under the direction of God. The individual soul desires, and God arranges to fulfill his desire with the help of prakrti.
Ravindra Svarupa: So when I want to move my hand, when I want to move this hand and so I will to move my hand, actually there has to be God involved in that action. Otherwise the hand won’t move.
Prabhupada: Paralyzed.
Ravindra Svarupa: Paralyzed.
Prabhupada: When your hand is paralyzed what you can do?
Ravindra Svarupa: Do actually I don’t directly do anything with matter. It is all Krishna’s doing everything with the matter.
Devotee: “Man proposes, God disposes.”
Prabhupada: Yes.
Ravindra Svarupa: Also I heard that also in every act of…, like if I want to blink my eyelid, also there is a demigod. What is the necessity of so many demigods? Why can’t Krishna directly…
Prabhupada: That how you can know? You are not the director. Director knows how many assistants he requires. You cannot know… You are under the direction. You are not director. [break] …not a mechanic he cannot understand why there are so many parts in the motor car. He is a fool. He doesn’t know. But a mechanic knows that these things are required.
Guru däsa: If the soul cannot be burnt, why does the desire to be burnt in the material world there? Burnt, drowned…
Svarüpa-damodara: Destroyed.
Prabhupada: He is not destroyed. When this body cannot work any more… Because this body is a machine. So a machine, if he does not move, then you, have to change to another machine.
Svarupa Damodara: The desire is not… Actually it is not burned; it just changed. The desire is changed to for a higher purpose. We have a choice between the subtle desires. Just change is the there from one to another.
Prabhupada: No, the same example: just like in a motor car you desire to go this side, but the machine is stopped, so you have to accept another motor car. It is like that, to fulfill your desire. After all it is a machine. Machine is matter. So it has got a time to work. When it is not working, then you change to another machine to fulfill your desire.
Guru däsa: If God, Krishna, desires the motor car to turn right, what makes the car turn left?
Prabhupada: Not Krishna desires. You desire. Krishna helps you. Krishna desires you give up all this nonsense and surrender to Him. Only He desires that. But if you don’t do, you will desire so many things.
Svarupa Damodara: It remains a mystery to great thinkers that though the soul is pure by nature and transcendental, but somehow it is trapped in the subtle and gross body and…
Prabhupada: Because he desired. Krishna bhuliya jiva bhoga vaïchä kare. When he wants to enjoy this material world… In the spiritual world there is only one enjoyer. And in the material world everyone is a enjoyer. He is planning in his own way how to enjoy. That is material world. In the spiritual world the enj…, is Krishna, and all others is helping in His enjoyment. But in material world everyone is thinking, “I am enjoyer,” and he is planning in his own way.
Devotee (1): Srila Prabhupada, modern philosophy is teaching that the forces of greed and lust and these things are greater than man, that actually… This concept that we are eternal, full of knowledge and bliss, they cannot accept that or understand that. They’re thinking that the powers of evil are much greater, and we’re just controlled by these things.
Prabhupada: Therefore they are fools. When a man’s lusty desire is very strong, he commits, what is called, rape, and he becomes complicated in criminal activities. Käma esa krodha esa rajo-guna-samudbhavah. Why one is forced to do that? The cause is lusty desires, anger, greediness. So we are thinking we are master of this material world, but actually you are servant of these desires, käma, krodha, lobha, mohaù. And that is mäyä. He is acting as servant, but he’s thinking, “I am master.” That is mäyä, which is not the fact. Just like yesterday we were discussing that the women, they are acting as instrument of men, and they are thinking, “We have equal rights.” A man is utilizing her for his own purpose, and she is thinking “I am equal.”
Ravindra Svarupa: I think you really surprised them when you told them that this women’s liberation is just a trick by the men just to increase the class of prostitutes, available prostitutes.
Prabhupada: Free prostitutes. You go to a prostitute; you have to pay. Here they have arranged in such a way that free prostitute loitering on the street, and you can enjoy any one. This is their plan. They are rendered into beggar, and they are thinking equal rights.
Devotee (2): Srila Prabhupada, what does it mean that the soul is immovable?
Prabhupada: Immovable? Where it is?
Devotee (2): It states this in Bhagavad-gita.
Prabhupada: What is this? What is the verse?
Devotee (2): I don’t know exactly. It’s in the Second Chapter. Krishna’s describing the nature of the spirit soul to Arjuna. Does anyone know that verse?
Nitäi : Sthanur acalo ’yam…?
Prabhupada: Immovable in this sense: when he is fixed up in a certain body, then he is immovable from that body. Acalo ’yam sthanuù, sthanuù. Just like we’re speaking of transplanting the heart. That does not mean you move the soul. That is immovable.
Devotee (3): Srila Prabhupada, the pure devotee’s spirit soul is not trapped by the gross and subtle bodies?
Prabhupada: Yes, when he is liberated by devotional service. Sa guëän samatétyaitän brahma-bhüyäya kalpate [Bg. 14.26].
Devotee (4): Prabhupada, when we try to explain to people that our philosophy of Krishna consciousness is authoritative and is coming from undisturbed men, learned men, that our spiritual master is not an ordinary man, what does it mean that he is not an ordinary man?
Prabhupada: He is not moved by the rascal scientist. (laughter) All rascals are moved by the so-called scientists.
Svarupa Damodara: Srila Prabhupada… (laughter)
Prabhupada: (laughing) The scientist is angry.
Svarupa Damodara: The soul is trapped as well as untrapped in the material body…
Prabhupada: Because he wanted to be trapped.
Svarupa Damodara: But sometimes it is also untrapped. But sometimes he is also free.
Prabhupada: No, by nature, he is not mixed up with these material things, but he is entrapped by his free will. Just like we are staying here. We are not bound to stay here, but we have come here. Nobody has forced us to come here.
Svarupa Damodara: So is that philosophy, simultaneously one and different…
Prabhupada: Yes.
Svarupa Damodara: …that acintya-bhedäbheda is also applicable in the case of…
Prabhupada: No, soul never mixes with the matter. Now I have come here, I am not mixed up with this jungle.
Svarupa Damodara: But it looks like it…
Prabhupada: It looks like. That is another thing. Asaìgo ’yaà puruñaù. The Vedic injunction is” “The puruña, the soul, is never complicated or mixed up with this.” Because just like oil and water, it never mixes. The oil keeps its separate identity in water.
Svarupa Damodara: Yes. But if you put in a body, though they cannot be mixed, but they can stay together. Like in a chemical laboratory we take a test tube. In the test tube I can mix two solutions like, for example, mercury and water and oil. They will not mix, but they will stay in the same test tube. But a man who knows about the art of separating those three mixtures can do it very nicely.
Prabhupada: Yes. Similarly, soul does not mix with the matter and by this art, transcendental knowledge, you can become out of it.
Svarupa Damodara: So that’s why we need a process and someone who knows the process of.
Prabhupada: The process is bhakti-yoga. Sa guëän samatétyaitän: [Bg. 14.26] “Anyone who has taken to this bhakti-yoga,” mäà ca vyabhicariëi bhakti-yogena yaù sevate, “he immediately becomes free from the mixture of these three guëas.” Sa gunän samatétyaitän brahma-bhüyäya kalpate [Bg. 14.26]. “He again revives his Brahman nature.” Ahaà brahmäsmi. Brahma-bhütäh prasannätmä: [Bg. 18.54] Then he understands that ‘I have no connection with these all nonsense things. I am brahma-bhütäh.’ ”
Devotee (4): Prabhupada, we’re in this material world, in this human body, we’re having to work with this intelligence, with mind, material things. So there is a group of philosophers that say that actually because we’re a product, our mind, the way we’re thinking now is a product of our upbringing and our past, that actually we have no free will, but we’re forced to think and act in a certain way.
Prabhupada: Why you are forced?
Devotee (4): Because of conditioning.
Prabhupada: Then that you have to admit that you are conditioned by some authority. When you are put into jail, you cannot act independently. You have to act according to the jail superintendent’s order.
Devotee (3): Prabhupada, is our desire to be eternal, blissful and full of knowledge…
Prabhupada: Now let me finish. You will never be able to understand if you jump over like that. Let one thing be understood.
Devotee (4): So he admits he’s conditioned, but still, there’s no free will. He says, “Yeah, so I’m in the prison. I’m imprisoned. I’m conditioned.”
Prabhupada: No, no, no. Free will… Just like a man commits theft by his free will. But when he is put into jail, then no more free will. He has to act according to the jail superintendent. But his beginning of jail life is free will. Nobody asked him that “You go to jail.” But why he has come? He knows also that “When I am put into jail, I will lose all my freedom.” He knows that. Still, he comes. Why does he come? He knows that. That is called ajnäna. Müdha. That is called müdha. He knows; still, he does.
Svarupa Damodara: He is taking a chance.
Prabhupada: Yes, that means he is becoming implicated.
Svarupa Damodara: He thinks that maybe he will be free, that…, if sometimes there’s also a chance that he will be caught.
Prabhupada: That is ajïäna. As soon as he, “may be,” that means ajïäna.
Devotee (4): So that’s why we originally fell down?
Prabhupada: Knowledge must be solid. There is no question “of maybe,” no. Just like if you touch fire, there is no question of “maybe.” It must burn you. You may think, “It may not burn,” but that is your foolishness.
Ravindra Svarupa: So they think that they can enjoy material nature but not be implicated.
Prabhupada: Yes. Not implicated. He is already implicated. There is no question of maybe. Must.
Devotee (5): So when we fell down from the spiritual world…
Prabhupada: Then you must suffer. There is no question, “maybe.”
Devotee (5): When we fell down we were thinking, we could enjoy like that, in the same way?
Prabhupada: Yes, that is foolishness. And we are making our plan how to enjoy. That is our foolishness. And Krishna says “You give up all these nonsense plans. Come to Me.”
Devotee (5): Is this example proper, that a son is being well taken care of by the father, but sometimes he’s thinking, “I can enjoy more some other way?”
Prabhupada: Yes. Yes.
Svarupa Damodara: Srila Prabhupada, can I change the topic? Last, day before yesterday, morning, Prabhupada said that plants are more highly developed than the fish or the aquatics. But someone may ask what about the dolphins and the seals. They are regarded as very intelligent and highly developed.
Prabhupada: Every living entity has a particular type of intelligence which is greater than the other.
Svarupa Damodara: No, in the evolutionary cycle. Talking about the…
Prabhupada: No, evolutionary, cycle, the body may change, but every living entity has got a special advantage upon the others.
Ravindra Svarupa: What is the advantage of a tree, Srila Prabhupada?
Prabhupada: You see how they are standing there for five thousand years. You cannot do it. You cannot do it even for five minutes.
Svarupa Damodara: Actually the trees are absolutely necessary for the survival of animals.
Prabhupada: That is another thing. We say nothing is necessary, simply Krishna is necessary. That is material conception: “This is necessary. This is necessary.” But Krishna says, “Nothing is necessary.” Sarva-dharmän parityajya [Bg. 18.66]. You are simply planning and becoming entangled with so-called “necessary.”
Svarupa Damodara: But that is on the spiritual platform.
Prabhupada: You can create spiritual platform immediately. Sa guëän samatétyaitän [Bg. 14.26]. If you fully engage yourself in devotional service, immediately you are above this material conception.
Svarupa Damodara: So the concept that the three modes of material nature, they’re working all species, so it’s not the…
Prabhupada: They are directing. Just like in the jail there are different departmental management, similarly, this management is required because you are in the jail. If you don’t go to jail, the management may be closed. But you are thinking, “If I do not go to jail, how it will exist?” That is your business, say that “If we all become liberated, how this world will go on?” They say like that, as if it is very necessary.
Devotee (3): Srila Prabhupada, is the subtle bodies in the subtle world, are they made up of subtle atoms?
Prabhupada: Subtle body means subtle atoms. So if we are in subtle body, so whatever there is in the subtle body, everything is there.
Devotee (6): Prabhupada, sometimes on Sankirtana we say that the human form of life is the highest because in this form we can understand God, and they say, “Well, what about the dolphins? You know, they’ve been doing experiments with the dolphins, and they’ve been finding out that the dolphins have their own conversations and things like that.”
Prabhupada: So what they have done with the dolphins? They are talking only. What they have done? Simply theorizing. [break]
Prabhupada: (in car) …improved anything.
Ravindra Svarupa: No.
Prabhupada: They are going on ciraà vicinvan. Forever they are simply thinking, and no improvement has done.
Ravindra Svarupa: Of course, they promise that they will be able to do so many…
Prabhupada: That everyone can, a child can also promise. That is another thing.
Ravindra Svarupa: [break] …the cells because they say that the cells are the fundamental unit of life and if they can understand even a very simple cell, then they think perhaps they can find the principles to understand everything living.
Prabhupada: Well, this “perhaps…”
Ravindra Svarupa: But they can’t understand the cell.
Prabhupada: Yes. So their “perhaps,” “maybe,” is going on. And that will continue.
Ravindra Svarupa: Why does the living entity wish to speculate in this way?
Prabhupada: He has been given a special advantage to think of God, but instead of thinking God, he is thinking all these rubbish things, which he will never be able to fulfill. Misusing. The thinking power he is misusing.
Ravindra Svarupa: So this mental speculation or this “perhaps” and “maybe” is a misuse of his specific power to understand God.
Prabhupada: Yes, yes. Athäto brahma jijnasa. The life, human life, is meant for enquiring about God, and God is explaining Himself about God. Instead of studying Bhagavad-gita very scrutinizingly, they are wasting time. “The cells, this, that, atom.” That’s all, wasting time Just like we are driving this car. So we can utilize it for going from one place to another. So there is no need of studying how the car is moving, how many parts are there.
Ravindra Svarupa: But still, people seem to have always a curiosity about these things.
Prabhupada: Yes. That curiosity is explained in the Bhagavad-gita that it is a machine and there are many subtle parts of the machine. So you have been given this machine. You utilize it properly. Why you are busy in studying the different parts? The different parts are there undoubtedly. But you cannot actually understand.
Ravindra Svarupa: We’re going to take a picture, Srila Prabhupada.
Prabhupada: All right. (end)

(ACBSP. Morning Walk, July 14, 1975, Philadelphia.)

So in conclusion what we are engineering through the cloning process is a living being who would ordinarily by generative natural selection of proproirtership be of an inferior nature in the “pecking order” of domination over the person who pervades the body when cloning takes place. Under normal insemination that is attracted by the conglomerate consciousness of the mother and father of the issue, and the subsequent nurturing and growth, and bonding that takes place to enable the “human psyche” to delevop properly, enabling security, love, appreciation, gratitude etc to develop, some of the finer sentiments of human culture. Without which insensitive, impersonal, artificially conceived, laboritory harvested and grown, and then trained……. certainly leaves something of a vacuum, a vast lacking in what it takes to be a REAL and cultured member of the human race.

See my link here to reveal the technicalities of the nature of the Jivatma (soul). This page looks at the soul who inhabits a body, any body, every body, and reveals simply the cheating nature of the material scientists. You may remember in the days when they said they would create life in the test tube….. but then actually what they did was to replicate the conditions of the womb in a test tube and then follow the same process of insemination but in a lab’ in a test tube – simply trying to re-invent the wheel, and got paid millions of tax payer dollars for doing it.

BHAGAVAD-GITA 14:4

BHAGAVAD-GITA 16:9

BHAGAVAD-GITA 16:10

Source:

http://www.hknet.org.nz/cloning.htm

Popularity: 23% [?]

By Dr. T.D. Singh for Bhaktivedanta Institute Newsletter on 15 Dec 2007

According to Vedanta [summative Vedic techings], the Supreme Lord expands and accompanies each and every living entity in order to guide his/her activities. This is seen in the form of inspiration or a sudden flash of insight experienced by scientists at the time of discovery, and by poets and artists in different circumstances.

Let us consider the example of a spaceship. We make these spaceships and send them out in space with astronauts with some specific plan and purpose. If we look inside the spaceship, we will find that each and every part will have a purpose in the overall working of the spaceship to achieve the objective for which it was designed. Such is the case with all the wonderful planets moving in this vast universe. According to Vedanta, all the different planets and luminaries moving at different speeds and with a variety of facilities and atmospheric conditions are created under the supervision of the Supreme Lord for a definite purpose. Observation of the wonderful intelligence and specialty in the laws of the universe has led many scientists to conceive the divine hand of God behind creation. Newton, whose laws of motion and gravitation gave birth to the age of science, said, “This most beautiful system of the sun, planets and comets could only proceed from the counsel and dominion of an intelligent and powerful Being.” Similarly, Nicholas Copernicus felt that “the universe has been brought for us by a supremely good and orderly Creator.”

Kepler, who gave three famous laws of planetary motion, felt God’s presence in His wondrous variety of creation. At the end of the fifth book on Cosmic Harmony Kepler writes, “I have endeavored to gain for human reason, aided by geometrical calculation, an insight into His way of creation; may the Creator of the heavens themselves, the father of all reason, to whom our mortal senses owe their existence, may He who is himself immortal … keep me in His grace and guard me from reporting anything about His work which cannot be justified before His magnificence or which may misguide our powers of reason, and may He cause us to aspire to the perfection of His works of creation by the dedication of our lives … .” All these above statements of scientists support the role of the Paramatma feature of the Lord in the life of everyone.

Paramatma is the partial expansion of the Supreme Person. This feature of the Supreme Personality of Godhead is responsible for inspiration, discovery, creativity and movement of all living entities. As stated by the Lord in Bhagavad-gita, “I am seated in everyone’s heart, and from me come remembrance, knowledge and forgetfulness.”

The Theory of Big Vision can answer many of the questions of which one can find no solution in the Big Bang model. Why are there so many different planets and when and how will our universe end? According to Vedantic cosmology, these different planets are created to fulfill different desires of different living beings and our universe is a closed universe, which will end in 155.518 x 10 to the 12 power years. Based on Vedantic cosmology, the Theory of Big Vision further tells us that the present age of the universe is 155.522 x 10 to the 12 power years.

Please Explore more on this topics from TD Singh Book: “Vedanta and Science Series,”  “Life and Spiritual Evolution”, “Life Matter and Their Interactions”

Popularity: 16% [?]

by Rev. Canon Charles P. Gibbs, Executive Director of URI’s

(Sent By gopijana of www.Mayapur.com on Mon, 2009-09-28 17:33.

Popularity: 32% [?]

By Visuddha-sattva Prabhu

(Visuddha-sattva Prabhu who was working with Bhaktisvarupa Damodara Maharaja since about 1980 on the scientific preaching, particularly in pursuance of the instructions Prabhupada gave to Bhaktisvarupa Damodara Maharaja to gather up all our PhDs and present the Vedic Planetarium.)

Visuddha-sattva Prabhu: It is my honor to say a few words about my godbrother Bhaktisvarupa Damodara Maharaja, with whom I had to the work very closely in the last thirty years. I know that it is not possible to glorify Vaisnavas in a short time, eight-ten minutes. I will try to do my best to some glorification of His Holiness Sripad Bhaktisvarupa Damodara Maharaja because I have very few things to say that nobody knows about his pastimes, even some confidential things about his departure.

As were saying Jayapataka Maharaja, Hrdayananda Maharaja, Sesa Prabhu, the qualities of Svarupa Damodara Maharaja as Vaisnava are very wonderful. He was a very special disciple of Srila Prabhupada. of course, Prabhupada, like all fathers, eternal well-wishers, he likes every disciple, but there are some special disciples who are more surrendered.

So Prabhupada through his instrument Svarupa Damodara Maharaja made this specific task to preach to the academic community against the atheistic theory that life comes from matter. So there was this conversation in Venice Beach between Srila Prabhupada and Svarupa Damodara Maharaja in the form of a book, everyone knows that book, “Life Comes From Life”.

By the arrangement of Krsna, they met each other under very special circumstances. I want to explain to Vaisnavas what is not well-known: how Srila Prabhupada met Svarupa Damodara Maharaja. He was preparing his thesis in physical organic chemistry in University of California in Irvine. His very close friend was Dr. Rao, also a PhD student. He was Indian. Maharaja was also Indian, from Manipur.

In fact, Maharaja was naisthika-brahmacari from birth. This is another quality that should be mentioned. Along with his gentleness, he was a perfect gentleman, very charming, very humble, very simple, at the same time very learned. This is the quality of Vaisnava, to be humble. He was PhD, but he was always very aware of his mission entrusted by Srila Prabhupada.

Hrdayanada Maharaja said Prabhupada made him a perfect instrument to be an ambassador for preaching to the academic community because Prabhupada knew that if we can defeat this materialistic tendency, because the scientists are the leaders, then the International Society for Krishna Consciousness will have credit. So Maharaja was acting in tune with Prabhupada to be his perfect instrument to defeat these, as Bhagavad-gita says:

mayayapahrta-jnana asurah bhavam asritah.

So Maharaja met Srila Prabhupada when he was a PhD student at the insistence of his friend Dr. Rao. It was in Los Angeles, “I want to go to see Srila Prabhupada.”

He insisted at different times that he go to see Srila Prabhupada, but he [Bhaktisvarupa Damodara Maharaja] said, “No, because I am very busy with my thesis.”

For one month again and again he insisted, his friend Rao. Finally, he said, “If you are not coming today, I won’t be your friend anymore.”

So Maharaja, at that time, said, “OK, I will go with you.” So he met Prabhupada.

As soon as he met Prabhupada, he knew that they are both scientists from Manipur and India, he said, “You are both coming to USA to steal scientific knowledge and to get money, but I gave to give a very valuable thing through this Krsna consciousness.” Those are the words that very much impressed Svarupa Damodara Maharaja. He became convinced in his heart. The rest is history.

I want to say a few words about his departure. I had the honor to work with him very closely. He was superior to me in many ways, but by his compassion, his mercy, as his disciples were saying, he was always showing a lot of compassion to everybody. He was the perfect ambassador of how to deal with the scientists, especially Nobel laureates.

Prabhupada’s message came through him because Prabhupada told him to establish BI, Bhkativedanta Institute, for this specific purpose of preaching to the academic community. Otherwise, they may not accept this wonderful movement as strong and understand consciousness. Prabhupada wanted him to play that role. I think that he accomplished this task very wonderfully.

I remember that I was in Bombay. I came to India in 1979. I was sankirtana leader in Caracas. I was working under the GBC, Hrdayananda Maharaja, at that time. I went to the BBT in Los Angeles. I met Svarupa Damodara Maharaja for the first time there. Svarupa Damodara was brahmacari. He was staying in the BBT apartment. I was very impressed, as with Gaura Govinda Maharaja, when I met him for the first time, with his humility.

He told me, “I know that you are mathematician doing research on Fifth Canto, so please you join BI.”

So I went to Bombay and joined. I was in Bombay for many years with other scientists, Madhava Puri, who has a PhD in quantum physics. So we were with Maharaja very closely. We traveled together to different places all over the world, conferences in San Francisco, Los Angeles. Here in India we had a special alliance with Professor George ?, a Nobel laureate in Bombay, and Nobel laureates in Delhi. I remember one All-Indian Science Conference in Delhi, there were three Nobel laureates, and a Nobel laureate in quantum physics also.

Anyway, Maharaja was empowered by Srila Prabhupada as a special disciple. As Sesa Prabhu was saying, his determination, even in the time of obstacles and impediments and disagreement, he was fixed in the determination to follow the instruction of his spiritual master. This is a very nice quality to remember in this memorial about his character. His personality was fixed.

For the last few years, I also had the honor to be very close with him. He was very intensely preaching here in India. Maharaja told me . . . . Maybe I can tell you, even about his departure.

During the Manipur blast, I was supposed to come to India in July. Then by arrangement of Krsna, the ticket never came. I complained to Krsna, “Why, Krsna, why?” In fact, Krsna is unbelievable. His plan is acintya. He had some plan for my humble self. So I could not come to Manipur, it was that blast. Bhojadeva was there. He was severely injured during the rasa-lila. It is Vaisnava state. Some criminal activity threw some grenade. It was big blast. Five local Manipuri devotees died. Almost forty-fifty devotees were injured. Bhojadeva Prabhu was one of them. He protected Maharaja so that he did not die. All these were signs together.

Maharaja told me very confidentially, “Maybe I don’t have more time left in this world. I am already sixty-one.”

I said, “Maharaja, what will happen to the Bhaktivedanta Institute because the disciples . . . . Who is going to continue this mission, vision of Srila Prabhupada, this legacy?”

He was saying, “Let’s see. Everything is in the hands of the Lord. We are insignificant. He should carry on the mission of Srila Prabhupada.”

With this very intensity, even in year 2006, we did Govardhana Parikrama together. He never did Govardhana Parikrama, but he did parikrama naked feet. Brijabasis told me, I spent many years in Vrindavan, “We respect Svarupa Damodara Maharaja because he has the qualities of a sadhu, titiksava karunika. He is very compassionate, very merciful, very charming person, also his smile.”

He was empowered by Srila Prabhupada how to deliver Krsna consciousness to that difficult academic community. In fact, he was the only disciple of Srila Prabhupada who wrote a book during the presence of His Divine Grace, “Scientific Basis of Krsna consciousness”. Prabhupada was very pleased. At that time, ‘76, ‘77, we had a conference in Vrindavan. Prabhupada was very pleased with him giving reports every day.

In the departure of Prabhupada, the antya-lila, final pastimes of His Divine Grace in Vrindavan, he also had close association, Svarupa Damodara. In fact, from one o’clock to three o’clock, he was nearby the bed of Srila Prabhupada. Prabhupada told to him in Bengali. He told to me, “Prabhupada, told me in Bengali.” Maybe when we are going to pass away, we talk in our mother tongue. Of course, Prabhupada was transcendental. He came from the spiritual world to save us. He was an emissary of Sri Sri Gaura-Nitai, parama karuna. He was nearby the bed of Srila Prabhupada.

He was speaking many, many things only about Bhaktivedanta Institute. Prabhupada said, “Bhaktivedanta Institute is a more prestigious branch of ISKCON. If we can convince the scientists that will be for the glory of the International Society for Krishna Consciousness.”

I want to say to finalize, I have many, many things to say about him. I was fortunate to get close association, intimate relation. Prabhupada made him GBC for life. One thing I learned from him is tolerance and humility. It may be easy to be humble, but it is very difficult to be tolerant. So the last year, the last two years, he was very disgusted, very sour from many misunderstandings, circumstances from his Godbrothers. He told me, “Anyway, I will be obedient to Prabhupada and I will be fixed in my determination to carry on that mission that Prabhupada instructed to me.”

So he was worrying about that conference in Puri, Jagannath Puri. He was the chairman. We organized a Second All-Indian Student Conference for Science. The first was held in Vrindavan after his Vyasa-puja in 2005. So this past December 9-10, we held that conference. I made a presentation on Vedic Cosmology in his honor.

Before that, in Vrindavan, I’ll just take one minute more because it’s important, about his departure. We say that Svarupa Damodara Maharaja died because of a massive heart attack, but it was not so. I will reveal for the first time in the presence of Radha-Madhava, asta-sakhis, and Vaisnavas what was the real departure.

I called him two days before. From Vrindavan, I called Calcutta. Some disciple told me that Guru Maharaja has high fever. So he was last recorded, his last address to the disciples, “Thank you very much for all the service you are doing for me and Prabhupada, etc.” But some perception came to my heart by the mercy of Prabhupada and Radha-Krsna that said that Maharaja wants to leave.

So that night, about ten o’clock, he was in his apartment in Bhaktivedanta Institute in Calcutta, M.P. Road. Maharaja woke up and complained about some pain in his left shoulder. He asked a disciple taking care of his publications, to bring some ice because the pain was going from his left shoulder to his fingers. Then suddenly Maharaja started breathing heavily with difficulty.

He asked for some massage, but he was waiting for the maha-rasa because after the Manipur blast, he was complaining, “My mind came to new spiritual world.” He was revealing, very confidential, I can tell you, I have perception also about that. Maharaja left this world because Prabhupada wanted to take him back for his nitya-lila service and Radha-Krsnacandra also wanted to have him back in the spiritual world. I had this perception by the mercy of Srila Prabhupada. we said, for the practical sense, to the doctor, that he was passing away form a heart attack, to avoid making [unclear]. But in fact, by Krsna’s arrangement, he was waiting for the rasa-lila time, so he passed away at that moment.

Many things to say, but time is short. We don’t want to tie-up the Vaisnavas. We should take the wonderful example of this great disciple of Srila Prabhupada, scientist, Vaisnava from birth. He was in the line of Narottama dasa Thakura. He was Vaisnava from the very beginning. This is an example for all our ISKCON society, for disciples of [unclear], the wonderful qualities he had. We want to pray for his mercy.

We want to pray also to the lotus feet of the Vaisnavas and Srila Prabhupada to continue and put forward the legacy, the vision, the mission of Bhaktivedanta Institute that Srila Prabhupada entrusted to us.

Srila Bhaktisvarupa Damodara Maharaja ki jai!

Srila Prabhupada ki jai!

from

http://mayapurlectures.blogspot.com/2007/02/memorial-program-for-hh-bhaktisvarupa.html

Popularity: 11% [?]

remembrance by His Holiness Srila Jayapataka Swami

Jayapataka Swami: Every year, at the New Panihati festival in Atlanta, we have a Prabhupada lila-smarana festival of his visit there. Svarupa Damodara Maharaja was there when Prabhupada was there and he would come to this lila-smarana festival. So we heard from different devotees also how much Prabhupada showered his mercy up on him. There are pictures of him receiving Prabhupada at his car.

He was a VIP devotee. His special service was cultivating VIP’s, especially the scientists. We showed a number of his disciples in Bali and different parts of the world some slides we have of him. He also was a wonderful sadhu. It is rare to find probably scientists who are sadhus, but he was a super-wonderful sadhu because he was very gentle, very kind.

Once we did a Panihati festival in Prabhupada Desh. His Holiness Bhaktisvarupa Damodara Maharaja, I gave him the first pot of the cida-dadhi. He, normally you get a big pot of this cida-dadhi covered with rasagullas, sandesa, normally what you would do is eat it. But what did he do? He took it and offered it in the mouth of all the devotees. There are pictures of the devotees with their mouths open and he is like birds feeding their babies. He was putting the prasad in their mouth.

He had special tunes, maybe these are Manipuri melodies, he would sing. He reached a very high note. Sometimes we would raise his hand. He had a particular, I can’t imitate it, only he can do it. He would raise his hand and then reach this high note. Then he, changed the tune again sang a part of this particular tune.

Prabhupada, I remember that he said that, I heard, I didn’t see it in writing, but I heard that the Manipuris were somehow descended from the gandharavas. That is why they are such nice singers and dancers, very cultural. His Holiness Bhaktisvarupa Damodara Maharaja was like that, he was a great kirtan leader, singer, wonderful Vaisnava.

Somehow he was very kind to me always. He invited me to his World Congress Conference for the Synthesis of Science and Religion, both the one in Bombay and the one in Calcutta. I was studying science when I was in university, but I dropped out and joined Prabhupada’s university. Prabhupada didn’t tell me to keep studying because I was only in my freshman year. So my sophomore year I spent in ISKCON, but Prabhupada had him finish his study and get his PhD and use it.

Somehow he brought me and I tried to do what service I could do discussing with the scientists. One of the Nobel prize scientists in Calcutta, he was the discoverer of the laser. This is how much influence Maharaja had on him, he said, “I came to this function where 20 years ago I would never come, I would never dream, I would say that someone is crazy that I would be sitting here, a scientist, physicist, with religionists discussing about science.”

But because the scientists, the physicists, at least, I can’t speak for the chemists, the physicist, he came, “As quantum mechanics, quantum theory, now we have gone beyond the classical physics. These little particles act like people. I was hearing from Maharaja how this is, the Vedas have knowledge about consciousness in a scientific way, so I’m here to hear about it, I’m here to discuss it.”

So in this way, Maharaja in his tenacious and humble way, he would go and discuss with different scientists and he would convince them to some degree, I don’t know how much, but they would definitely come to his conferences they were influenced. He would influence them to be open to read the Vedas, to read Prabhupada’s books, to come to the conferences. He was having a great impact.

He also was a member of the World Parliament of Religions. He never invited me for one of those, so I don’t know exactly what happened, maybe someone else could speak later. He was very versatile.

I remember one time I was walking with Prabhupada and Svarupa Damodara Maharaja, maybe it was in Bhubaneshwar somewhere, I can’t remember now, Svarupda Damodara Maharaja was saying, “If we can influence the scientists, they are the people who are most respected in the world day, everyone follows science.”

Prabhupada was saying, “Yes, if you can convince the scientists, we can change the world.”

I am a Namahatta preacher, I am trying to get to the masses, so I was saying, “Well, it is very hard to convince the scientists. If we can convince all the people, maybe they’ll be more selective about what they accept from the scientists.”

Prabhupada told me, “Yes, if you can get people to come up to the scientists and say, ‘I don’t believe your theory of Darwin,’ that will be a big thing.”

But then he would go and convince Svarupa Damodara. It was like some kind of a game Prabhupada was playing, but he won. Svarupa Damodara won. Convincing scientists was considered more. . . but I got some good encouragement also.

Svarupda Damodara Maharaja, we were together in many places, but he was able to do things pretty much on his own. Sometimes he would call for help, but generally that was just his mercy. He was a very capable person.

Prabhupada told him to make Manipur a Vaisnava state. It was already a Vaisnava state, but to revive it to its full glory. I had the opportunity to go to Manipur and see. They have what is called Vijaya Govinda deities.

Sometimes he would serve the GBC special Manipuri meals. It’s been a long time since that happened. But he would give this special, they have blue rice in Manipuri. Manipur is like seven mountain ranges. In the middle there are two big lakes. What are they called, the Duck Lake or something? The main flower of this lake is lotus, so lotus is one of the main dietary parts of Manipur. He would feed the GBC’s lotus stems and lotus preparations and this blue rice. Especially when you make the blue rice, it is a sweet rice. It tastes like blueberries. Like this, he was introducing so much culture.

He was so dedicated to Prabhupada. we were discussing that even in the last moments, he was just thinking, “How can I please Prabhupada?” He was completely dedicated to being in ISKCON and please Srila Prabhupada.

There is some, Prabhupada told him especially do this kind of cultivating of scientists. Svarupda Damodara told me how he had this program in Rome in some special hall where once a year all the top scientists get together and have some program. The mayor of Rome gave it to him to also have a program. They had a number of scientists and devotees speaking. It was so successful that the mayor said, “You can have it every year.” It is a very prestigious venue.

I think my time is up. I don’t know who is trained up to follow in his footsteps, who can do the wonderful service he was doing. We were all expecting him to be with us for twenty, thirty years more at least. It is a big loss for all of us. He was very dear to all the Vaisnavas.

His Divine Grace Svarupa Damodara Swami Maharaja ki jai!

taken from

http://mayapurlectures.blogspot.com/2007/02/memorial-program-for-hh-bhaktisvarupa.html

Popularity: 33% [?]

continue from part 1

An interview recorded in Singapore on 7 January 1995

Devotee: This initiation was conducted with full fire sacrifice?

Srila Sripada: Yeah so we went upstairs and Ramananda introduced me to Prabhupada saying that I am such and such, come from Manipur, and I’m a student at the university, doing my PhD. in chemistry. When Prabhupada heard that I am from Manipur, then he started saying about the temples in Navadvipa by the kings of Manipur, Vrndavana, Jagannatha Puri, Radha Kunda, that are established by the kings of Manipur, and he started saying about BabHruvahana. Babhruvahana was the son of Arjuna. When Arjuna came to Manipur, he  married Citrangada, the Princess of Manipur. He said that Manipur had been a Vaisnava kingdom for thousands of years – more than 5000 years ago when the Pandavas ruled the planet, the Vaisnavas existed. He said that all Manipuris are descendents of Babhruvahana. Prabhupada knew about the temples in Navadvipa built by the Kings of Manipur. In the process of talking with Prabhupada, who was asking about my background, my family, who my parents were, devotees, he said, “why did you come here to the United States? A Vaisnava,” Prabhupada was humorously saying “A Vaisnava generally is not supposed to cross the ocean. Why did you come here?”

(Interruption).

So to wind my narration, I came up to, yeah, Prabhupada asked me, told me that that all the people in Manipur are descendants from Babhruvahana.

Devotee: How do you spell that name – Arjuna’s son?

Srila Sripada: B.a.b.h.r.u.v.a.h.a.n.a. It is there in the Srimad Bhagavatam in the 9^th canto, see the index for “Manipur”. There are about two slokas. Prabhupada also writes about Manipur in the Srimad Bhagavatam, in the 9^th canto.

Devotee: 9^th canto, Manipur. Srimad Bhagavatam?

Srila Sripada: Yes. In two slokas, Prabhupada explained about Manipur and also about Babhruvahana. What happened is that Arjuna came to Manipur…must be Mahabharat time…during the Asvamedha Yajna being performed by Yudhistira Maharaja. Arjuna was going that side, and when he reached Manipur, and the King of Manipur at that time he did not have any sons, but he had a daughter, this princess, that Citranganda. So the King of Manipur, since he was old, he could not combat with or challenge Arjuna. So he tried to surrender to Arjuna. But his daughter, Citrangada, wanted to fight with Arjuna (laughter). She wanted to challenge, she wanted to challenge. So Arjuna got very inspired. So somehow he got married to Citrangada (laughter). So this Babhruvahana was born between Citrangada and Arjuna. Prabhupada wrote in the Bhagavatam that when he was 15 or 16 years old, he became the King of Manipur. And later on when Arjuna again visited (Manipur), there was a challenge between his son Babhruvahana and Arjuna. When Babhruvahana was told that Arjuna was his father, he didn’t want to fight—didn’t want to challenge. Then Arjuna told him, “If you are the King of the country, and a ksatriya, .whether it’s your father or a relatve, if you don’t respond to the challenge of the other person, then you are not worth it.” So then Babhruvahana decided to fight. In fact Arjuna was defeated by his son in Manipur. He became unconscious. So Krishna had to come and revive Arjuna again…so that is Mahabharata. [inaudible] chapter. That’s how Babhruvahana became very famous. So Prabhupada was narrating that story from Mahabharat.

In the process of discussion he said all the Indian young scholars and students are coming to the United States for either begging money, dollars, or begging science and technology. Prabhupada was saying like that. “So you are all coming like that,” Prabhupada said, “But I did not come like that. I came here to give something. I came here to give, not to take. Why don’t you give something? Why are you simply taking? Why don’t you give something?” (laughter). This was his conclusion. Prabhupada was saying that we should give something. Why should we take? Just give something or do something like that, Prabhupada said…like preaching. And so I got very inspired by that…(Interruption). So basically that’s how I met Prabhupada.

Devotee: And he asked you to come?

Srila Sripada: Since then I had been going almost every day. Whenever Prabhupada comes, I used to go to Los Angeles. It was almost one hour’s drive.

Devotee: That was the time when the morning talks started? And…

Srila Sripada: Yes. That was in ’69, ’70. The talks were mostly, let’s see, around ’72, ’73.

Devotee: After initiation?

Srila Sripada: Yes, yes. Whenever I used to go, Prabhupada would always want to talk about something about different aspects of science.

Devotee: So when did you get your initiation? Which year was it that you got initiated by Prabhupada?

Srila Sripada: I got formal initiation in ’71. And I was just about to be initiated within one week after (first) meeting Prabhupada. But then Prabhupada was leaving for India and he gave me this mala, and he said it was as good as initiation…because that was a rush period, with Prabhupada’s plans for India. 1970, he came back. You see that year, 1969, yes 1970 there was a ratha yatra in San Francisco, and for the Ratha Yatra, Prabhupada invited me and Ramananda to come and participate in the festival in San Francisco. So we went. We were with Prabhupada in the ratha yatra in 1970 in San Francisco. Oh yes, after the ratha yatra, Prabhupada left for India. I was supposed to be initiated at that time. Then when he came back the next year, 1971, I think it was ’71, that’s correct, a proper initiation was done in Los Angeles temple. Whenever Prabhupada came to LA, I used to work in the university, trying to finish my Ph.D. and one time I told Prabhupada that this Ph.D. is taking too much time for me, and I should stop. But Prabhupada said, “No, no. you should finish it, and use that for preaching.”

~The End~

Popularity: 27% [?]

An interview recorded in Singapore on 7 January 1995

(Sent by Rupachandra das of Singapore)

Srila Sripada: ..try to use one’s intelligence properly. That’s the meaning of understanding one’s guna, karma and application. Its not only understanding one’s guna karma but how to apply that guna karma in Bhagavat seva, Krishna consciousness. Prabhupada used to quote that very nice sloka in the Bhagavatam:

idaḿ hi puḿsas tapasaḥ śrutasya vā

sviṣṭasya sūktasya ca buddhi-dattayoḥ

avicyuto ‘rthaḥ kavibhir nirūpito

yad-uttamaśloka-guṇānuvarṇanam¹

There was a narration by Narada Muni to Vyasadev. Vyasadev was feeling very unhappy inspite of his tremendous scholarly work, compiling all the Vedic literatures.  In that connection, Narada Muni was replying  to Vyasadev that the reason for his unhappiness in spite of so much achievement, scholarly work, compiling the Vedic literatures was that he hasn’t specifically glorified the pastimes of the Supreme Personality of Godhead, Sri Krishna. So in that connection it is mentioned in the sloka, first canto. So every piece of ability that a person has, unless that ability is specifically utilized in glorifying or in seva, Bhagavata seva, promoting and glorifying the activities and pastimes of the Supreme Lord one cannot be happy. But when it is utilized properly in the service of the Lord, then it becomes glorifications, uttama sloka. uttma sloka gunanuvarnanam. When we use the choicest words to praise the Lord and His activities, then the intelligence, the ability and the service one is performing, that becomes properly engaged. So that way one will be happy.

That was the instruction given by Narada Muni to Vyasadev. Our Prabhupada quoted this verse many times, idam hi pumsas tapasash. When he saw any scholarly person who came to see him he used to say that you have to, if you are scientist, you have to prove about the existence of God by your scientific knowledge. If you are a lawyer, you have to show by your legal intelligence that Krishna is the Supreme lawyer. If you are businessman you have to show that Krishna is Lakshmipati so that whatever results are coming, you use in the service of the Lord. So you see, all aspects we have to show that Krishna is the supreme proprietor and by serving Him, by engaging all our senses and intelligence a person will be able to develop proper understanding of the [inaudible].

Prabhupada used to say like that especially when meeting scholarly group of people. You do not have to sacrifice anything. Sometimes people will wonder, suppose if I became a devotee, whether I should be able to continue my work and you know get in anxiety. Or whether I could go and stay in the temple or whether I (should) get my head shaved and some temporary anxiety comes in. If it is understood properly that the function of Krishna consciousness, is that we have to learn how to apply our ability and intelligence and [inaudible] work in the service of the Lord. So in that sense, everything has to be engaged in the service of the Lord. With the proper understanding we’ll be able to apply it properly then it becomes Bhagavata Seva. Otherwise it becomes sense gratification. If one is just trying to satisfy one’s senses, that’s a different thing. If the senses are engaged in the service of the Lord and all the activities that one is performing is engaged in how to please the Lord and His servants, then it becomes properly [inaudible].

So therefore one has to be able to see the broader, the wider perspective of Krishna consciousness. It is required especially in preaching to the scholars and scientists – this is a technique that can be applied. We cannot say immediately you have to shave off your head and you have to do such things immediately. That comes you know, slowly, slowly, certain places according to the nature of that person one will be able to give Krishna consciousness in doses. Maybe at the beginning small dose, then it becomes bigger dose, then later on full dose (laughter). So if it is done like that you’ll find that you can preach to everyone. Even the most uneducated [inaudible] people, let say so called [inaudible] people, all sections of society. So if we, by our preaching skill give some message of Krishna consciousness according to time and place, according to time and circumstances, and according to also the quality of the other person, his ability to take up some Krishna consciousness…[Inaudible]. This is the technique that we try to apply by Prabhupada’s mercy.

Devotee: When you first came to Krishna consciousness you met Prabhupada first or were you already a Vaishnava in your family in your young days?

Srila Sripada: Yes. My parents were already devotees of Caitanya Mahaprabhu. Just like the king of Manipur is a devotee of Caitanya Mahaprabhu, so all the subjects, for generations were all in the Gaudiya Vaisnava line…my parents and their parents before. My father was a sankirtana singer.

Devotee: So that’s where you got your singing talents from (laughter).

Srila Sripada: When I met Prabhupada – that was in 1969. That was the period. Actually I met (Prabhupada) through one of my friends. My friend was also doing his work; he was also a scientist, a chemist.

Devotee: You had already obtained your Ph.D. then?

Srila Sripada: No, I was in the middle of my Ph.D. I haven’t finished my Ph.D. yet. I was just starting. I started taking some course. But my friend was already a Ph.D. He was a professor at (inaudible) University – a doctor of Chemistry- Ravindra Rao, and he was working on cancer – making medicine for cancer – and he was there. And it  so happened that I was at the university. Oh, the university mentioned as University of Southern California – actually it is called University of California, Irvine. The university in Southern California is a different university.

Devotee : So it should be University of California?

Srila Sripada: Yes, University of California, Irvine; Irvine is the name of the place. The name is correct, but the ‘USC’ should be ‘U Cal’- University of California. California has about 19 campuses. It is very interesting how I met Prabhupada. It so happened that I got a message when I was at the University. A telegram came saying that my mother had expired in India. So I got a little…I got some separation…and I was not feeling very enthusiastic about life, temporarily, momentarily. So because that summer I wanted to go to India and see the family members, like that.

Devotee: You knew she was not well?

Srila Sripada: I didn’t have that knowledge also. They did not send me that message. And so when the message came that she left her body, I was not very enthusiastic about my activities for some time. And I was planning to go to India to do the sraddha ceremony. Like that.

Devotee: You are the eldest?

Srila Sripada: Yeah, in fact I am the only son. And then I got a letter from one of my uncles saying that a – the letter says like this- that a Vaisnava is never lamenting about the living being leaving the body, and a Vaisnava is always thinking that when somebody leaves, then that is kind of arranged by the mercy of the Lord.  “So you should not come. You should not come just for that matter. You should finish your PhD as soon as possible and concentrate on your work. Don’t worry about the death.”  So I had already arranged for the ticket by borrowing some money from the university, because as a student, I had no money. The University loaned me some money for my round trip to India and back. And when I got that letter, I cancelled my trip. So I didn’t go.  In the process of doing that, I met this, Dr. Rao,  Ravindra Rao. He was brought by one of my friends, he’s also from Kerala. There was one doctor [inaudible name]  who was also doing his Ph.D. in the same department, chemistry department. He was from Kerala. There were only about two-three Indian students in that science department. So then he, this Dr. Ravindra Rao came one day and he said, “Lets go for a drive along the beach”. Laguna Beach is not very far. It is only about 15 minutes drive along the coast highway, you know, the Pacific Ocean, California.  He had a car. I didn’t have any car at that time. So I said “Let’s go”. So in the process, in the evening, we saw some devotees walking on the street chanting Harinama. About five-six of them. One was a black devotee. We were seeing for the first time in America, like that, especially in California. It was in the end of 1969. So this friend of mine, Dr. Ravindra Rao, was very enthusiastic. He said, “Let us see what these people are doing.” So we didn’t want to be very close to them, but we were following from a distance (inaudible). Then one devotee saw that we were following them.

Devotee: You were following in the car?

Srila Sripada: No, no. We had parked the car and we were walking slowly.

Devotee: Long distance…

Srila Sripada:  But making sure we didn’t lose them. We wanted to know what they were doing (laughter). So one black devotee, his name is actually Sukadev. He’s still there in Seattle, Los Angeles. So he stopped by and he was kind of waiting for us, to talk to us. So then he stopped and gave us cards and said they had a temple in Laguna Beach, and every Sunday they have this Love Feast, chanting and feasting with nice prasadam, taste, like that. So he said we should come the following Sunday to the temple and participate in the program. So when that Sunday came, this Dr. Rao said, “Let’s go and see the temple and see what they are doing.”  But I told Dr. Rao, “You see, I’m busy. I’m doing my PhD, and I really do not have the time.  So you go and let me know how or what you think about that.” So I didn’t go with him, I let him go alone. We were not staying together. I was staying at the university campus, and he was staying in an apartment.

So then he came, saying that it was a very nice program, lot of people came, they were chanting, and then (they) served nice halva (laughs). He was very enthusiastic, saying it was a nice program. Then he said that I should go. I should accompany him the following day, after work, in the evening, say at about 5 o’clock, and drive and go to the temple. So he started going every day, every evening, after the work. He was working nearby, at the Cancer Institute and I was in the university, and so every day he would say I should come  with him, and everyday I told him that I am not ready and I don’t have the time, and so I can’t go this time. So everytime  I could not accept his proposals. So, like that about four- five days passed by.

Then he asked where is Guru Maharaja from the devotees there in Laguna Beach, and he found out from them that their Guru Maharaja, Prabhupada was in LA, Los Angeles, where he was staying at that time. So he got the address for Los Angeles, Watseka and with that he came with the proposal: “Let us go and see Swami Maharaja. Let’s go and see Swamiji. He is in LA.” He was all set and he proposed that I should accompany him. Then I told him that, “I’m very busy, Dr. Rao, and not free. You go first and let us know how Swamiji looks like and what does he do.” Like that. So he kept quiet just like that (laughs). I let him go alone. So he went one day, actually in the evening, and then he came back and told me how he met Prabhupada.

He said when he went to the temple, the devotees didn’t allow him to see Prabhupada because he was a stranger and nobody knew him. So he told me in the beginning he was very upset when the devotees did not allow him to see Prabhupada. So he said he just decided to pray to Krishna that something happens. So was he was parking his car just infront of the temple and he was just sitting in the car, sitting and praying to Krishna  (laughs), so he can see Prabhupada. When he was sitting for a little while, one devotee came and he said “Prabhupada wants to see you” (laughter). So he was very happy and he went upstairs – you know Prabhupada stays in the first floor inside the temple. So Prabhupada told him that “in the past few years, I have always been praying to Krishna to kindly send me one Indian boy who can do the translation in Hindi. So I was praying to Krishna so He can send me some Indian boys because the American devotees did not know Hindi and other things.” Alot of letters came from India in Hindi, and required to be replied in Hindi but Prabhupada did not have the time to do that. “So I have been praying to Krishna to send me some nice Indian boys to help me.” So then Prabhupada told him that “You were just sent by Krishna.” (laughter). So this is how he narrated it to me. He added that Swamiji was wonderful and very nice and compassionate, with all the good qualities.

So he came with this story to me and he said the next day I should accompany him and see Swami Maharaj, Guru Maharaj. So I told him that “I’m not so prepared for these things and I’ve got all these assignments and projects. I’ve got to help the students…and I’ll be very busy, and so I can’t go at this time.” So that also I avoided, so I did not go. But then, he was going everyday for about five- six days, going alone. Everyday he will come back and give me a report, and everyday he will insist that I must come and see Prabhupada. Everyday I rejected saying I’m very busy…and all these things. But one day, one evening, he came with a very strong proposal, saying that the following morning, early morning, I should accompany him. He said we should get up at 3.30 in the morning, and after a shower, we can then go to the service, to see Swami Maharaja. And he said that if I did not agree this time, then he would never see me again in life and he will never come, and our friendship is finished (laughter). He would never see me in my life! (Laughs). He was saying it with seriousness…not joking or anything like that. Then I told him, “Why you make things so serious? What has happened with you?” He didn’t tell me what was going to happen, but he was telling me like that. Then I said  “Well, if you are really that serious, I will accompany you the following morning,”  (laughs). Then he said he’d like to stay in my apartment because we had to get up early in the morning, and he had the car, and he would drive. It was about one-hour-drive from our place to Los Angeles temple on the highway. So we got up early in the morning, took bath, then we were on the road- highway. In the car he told me that he would be initiated that morning from Prabhupada . He was going to take initiation.

Devotee: That morning?

Srila Sripada: Yes but he did not tell me that before (laughs). He was only telling me on the road. He was already prepared, but he did not tell me that. It was only about a week (since he met Prabhupada)..in a week’s time. I said, because I knew alittle bit about the background,  said, “Will you shave your head this morning?” I asked him.  (Because) he was working at this American Research Institute where there were lots of people, and I asked him, “Will you go like that to your office with your shaven head? (laughs)….This is in America.” He said, “Why not? It would be a pleasure, ” (laughs). He was very determined, and I said, “Will you also change your clothes and dress in saffron?”, because, at that time everybody was dressed in saffron.

Devotee: Immediately after initiation?

Srila Sripada: Yes, at the beginning stages. He said, “why not? It should be something that I like to do.” So he was kind of very enthusiastic. And I admired him because he was so enthusiastic, so determined, and he did not care for anything else.

So we reached Los Angeles, and we saw Prabhupada was coming out for the morning walk at 6 o’clock. He walks 6 to 7 in the morning. At the time when I saw, he had a car, a Maverick- a white-bodied Maverick. So we waited, when he comes back in one hour. And at the time of Prabhupada’s returning to the temple in those days, the devotees would line up on both sides and Prabhupada would get down to the roadside and then walk. And then, the exchange of flowers: Prabhupada give one flower, then the devotees would give him one flower, then Prabhupada would give flowers to the devotees. After finishing that, this is before entering the temple, just infront of the temple, everybody rushes into the temple. I was just observing that. I had the camera, taking some pictures. I had a regular [inaudible word].

Then everyone went in the temple and Prabhupada was having darshana of the deities and went to his vyasasana and Prabhupada started singing “Jay Sri Krishna Caitanya, Prabhu Nityananda..” and I heard for the first time. Prabhupada was singing. I was quite far, near the deities, and Prabhupada was on the opposite side. I felt that Prabhupada was in a devotional mood, and his voice was very sweet and inspiring, and it penetrates to your heart. I was very impressed just by his singing alone, without knowing much. So I felt very happy and comfortable. After that, the ceremony, initiation started.  Dr. Rao, Ravindra Rao, he was given “Ramananda Raya”- his name was given. The initiation was for one or two people only. It was specially done for Dr. Rao. And after that, Prabhupada went to his room…inside there is a small doorway. Then Ramananda said, “Lets go and see Prabhupada upstairs,” (laughs). And I became very enthusiastic (laughter) after this incident. He was very fond of having darsana of Prabhupada.

To be continued in Part 2.

Popularity: 25% [?]

19 Sep 1972, Los Angeles

SP: Therefore they are suffering only for the matter of knowing something, kevala krishanti.kevala [indistinct word]. Krishanti means taking trouble unnecessarily.  What do you gain by this knowledge? You cannot solve your problems.

BSDS: That is why the brains of the scientists are very busy in thinking all these things, how to try to understand this natural phenomena, all the time busy.

SP: Therefore Bhagavat says, idaḿ hi puḿsas tapasaḥ śrutasya vā[i] . Your education, brain should be uitlised how to know God. Not that how the chemical is deposited, you see.  avicyuto ‘rthaḥ kavibhir nirūpito, yad-uttamaśloka-guṇānuvarṇanam. Rather try to describe how Krsna, God, has made this arrangement. Then it will be kirtana. Simply add this verse that God has deposited this way, this way. That will be described in the Bhagavatam, one after another how creation is being made. But the original point is creator is God. How God is creating, if we describe scientifically, that means it is  kirtana, chanting the glories of the Lord. That they will not do…they’ll end.. “perhaps, maybe” that’s all. “Perhaps, maybe” that’s all. At least Einstein at last he admitted “maybe there is God” like that?

BSDS: Yes. He believes that the natural laws are governed by controllers, different controllers

SP: Oh he believes?

BSDS: Einstein believes. Like  Einstein’s- one of his -  like Fermi or Dirac-  there exists a very famous scientist, almost contemporary and he did not believe in the existence of God. When Einstein developed his theory of relativity, Heisenberg and  Fermi, and Max Planck in Germany. So they invited Einstein and so  Einstein was thinking that these laws are controlled by some unknown controller. He did not know but so Fermi and this Heisenberg -..

SP: Bhagavat avigyatha Everything is there ….‘avigyatha friend.’ I’ve got a friend but I do not know he’s helping behind. Avigyatha.

BSDS: Actually, we encounter everyday the existence of the supreme brain. Just for example, in the chemical laboratory, we make different crystals like different salts and they have very definite and complete organized crystalline structures, different from each type of crystal and these are made just automatically. No one – just mix some things, and then the crystal grows with a definite geometrical shape, beautiful arrangements all the crystals.

SP: What is that crystals?

BSDS: So for example, salts of chromium, magnesium and nickel, these they combine with different anionic radicals, and then, just keep together for a few days.

SP: Crystals…

BSDS: Yes, these are called crystals. Like quartz – quartz is a crystal. In a diamond for example. These are called crystals in chemical terms.

Devotee: Also snowflakes…

BSDS: Yes, snow also…

Devotee: Snowflakes, water…

BSDS: Yes, the water is a definite shaped crystal, it cannot be changed. It always remains the definite crystal structure.

SP: They are called molecules?

BSDS: Yes, these are  called molecules. They call the molecular framework. These are arranged by – it’s a beautiful, beautiful arrangement. Like for example, sodium chloride has hexagonal shape, and geometrical, and beautiful arrangement in the crystal structure. They’re studying by a technique called x-ray crystallography.   So they make a small crystal and put under the x-ray beam and then X-ray beam is photographed, and from the photograph, we can see where the

sodium atom is staying in the space and chlorine is staying in the space and they have a beautiful picture in the film.  From there, you can understand the arrangement of the atoms.

SP: And we understand within the atom there is God.  aṇḍāntara-stha-paramāṇu-cayāntara-stham[ii]

Devotee: The snow…

BSDS: Yes.

Devotee: When the snow falls each flake of snow is perfectly symmetrical. Different patterns and each pattern is different from every other pattern.

BSDS: Yes, for example, this coal tar, these are different arrangements of  so called molecules of benzene. These molecules are hexagonal, the six sides are completely all the same, symmetrical. What happens is, one after another, there are different layers of this six faced hexagonal molecules and so they combine together and form this coal tar. The same thing with diamond also.  The structure is very similar with coal tar.  But only the – layers are different…

SP:  [indistinct verse]

BSDS: These are all arranged by most powerful brain.

SP: As soon as you accept brain, He must be a person.

BSDS: Yes.

SP: So God is a person. (pause) God cannot be impersonal (pause). By this scientific explanation, come to the conclusion, “God is a person”.  And we accept Him as supreme, paramah…Ishvarah paramah krsna, supreme brain. Acintya medha, inconceivable brain. These are.descriptions. Jiva Goswami has said that unless you accept God having inconceivable brain, He cannot be God. (pause) Small teeny seed, there is a big banyan tree, whole potency is there [indistinct words]. Similarly the whole universe is also put in a small atomic grain, that is coming out from Vishnu’s body and they are developing this.

Devotee: Sometimes in the ancient Egyptian graves, they find grains. When they plant those grains, they again grow even after they’ve been in the graves 2000 years, dormant.

SP: seed is [indistinct]  Bijam mam sarva-bhutanam. What is the time?

Devotee: Seven o’clock.

SP: If we present scientifically about the existence of God, that will be a great service. Think over discuss, here’s a scientist and try to write articles. (pause) He’s not protesting, he’s supporting us, so this is a great chance.

Devotee: Last night I was listening to that tape made with that Indian scientist in your room. Such a rascal. His argument was so easily defeated. It all came down to he doesn’t believe and we believe. He doesn’t believe in Krishna and we believe in Krishna. That’s the ultimate conclusion.

BSDS:  His arguments were self defeating.

SP: eh?

BSDS: Self defeating. He says something and say again opposes .

SP: Self-contradictory.

Devotee: He had to admit that that there was some kind of intelligence behind [indistinct word]’

SP: (laughs) Then why not God?

Devotee: He makes a contradiction.

SP: Intelligence means person. Brain means person.

Devotee: He has to admit God. We asked him If  he thought everything just happened by chance, or random, he said  ‘ no, there’s some kind of plan, some kind of intelligence,  order.’ Then later on we asked him if the universe was perfect- if the complete the universe was perfect., He said ‘no’ –  contradiction.

SP: He said universe is not perfect?

Devotee: Yeah. That’s what we scientists work for – to make it perfect.

SP:  Yes.

(sound of car starting)

SP: Our knowledge is perfect because it is coming from Krishna.  The Supreme perfect. (pause)

What is this boat, shipping?

Devotee: Fishing.

(SP chanting Hare Krishna)

SP: [indistinct sloka] The greatest scientist is the Krsna conscious person.

BSDS: In the Bhagavad Gita, Krishna says to Arjuna ,17^th Chapter, up to 17^th chapter,  surrender unto Krishna and then in the end, in the 18^th Chapter, Krsna says, I’ve given you the full knowledge, now it is up to you to whether to accept or not to accept, so that all shows how merciful is Krishna..

SP: He has  given us full freedom.  Full freedom we cannot enjoy, that is not possible , but as far as the question of our constitution is concerned, there is  freedom. Just like the parents give the child freedom, that is not full freedom  but he does not feel.

Devotee: (while driving) Ooh, man almost got hit. Not very attentive (laughter).

SP: (chants for a while) The devotee of the Lord Caitanya Mahaprabhu , what to speak of the scientists, even great demigods like Brahma, Indra ,they are also considered [indistinct words].

(chants)

SP: I think there’s a little garden in front of our house?

Devotee: small but..

SP: They are taking care?

Devotee: They started but its being neglected for now.

SP: They should take care.

(End)

---

[i] idaḿ hi puḿsas tapasaḥ śrutasya vā

sviṣṭasya sūktasya ca buddhi-dattayoḥ

avicyuto ‘rthaḥ kavibhir nirūpito

yad-uttamaśloka-guṇānuvarṇanam.

Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the Vedas, sacrifice, chanting of hymns and charity, culminates in the transcendental descriptions of the Lord, who is defined in choice poetry (SB 1.5.22)

[ii] eko ‘py asau racayituḿ jagad-aṇḍa-koṭiḿ

yac-chaktir asti jagad-aṇḍa-cayā yad-antaḥ

aṇḍāntara-stha-paramāṇu-cayāntara-stham-

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore (Brahma Samhita 5.35)

Transcriber: Bhaktin Preetha

Editor: Rupachandra Das

Date: 16^th August 2007

Popularity: 15% [?]

Lecture on Bhagavad-gītā As It Is 9.27. France 2005

By Sri Srimad Bhaktisvarupa Damodara Swami Srila Sripada

(DR. T.D. Singh, Ph.D)

(Sent by Rupachandra Das Of Singapore)

We are reading from Srimad Bhagavad gita as it is, Chapter 9, the most confidential knowledge, Text 27.

Om Namo Bhagavate Vāsudevāya

Om Namo Bhagavate Vāsudevāya

Om Namo Bhagavate Vāsudevāya

(BG 9.27):

yat karoṣi yad aśnāsi

yaj juhoṣi dadāsi yat

yat tapasyasi kaunteya

tat kuruṣva mad-arpaṇam

Translation by His Divine Grace Srila Prabhupada: Whatever you do, whatever you eat, whatever you offer or give away and whatever austerities you perform, do that O son of Kunti as on offering to Me.

So this is a very wonderful verse of Bhagavad-gītā. Here Lord Krishna is explaining in a very simple way what is Krishna Consciousness. So Krishna Consciousness in a way is very simple. But then we have to be very anxious how to be Krishna Conscious. And this knowledge – the knowledge of Krishna Consciousness- you can get in the human form of life. Because in the human form of life, you can inquire what is right and what is wrong, and what is good and what is bad. And you can also inquire about many deeper meanings of life. For example why we are born in this world? Why we suffer in this material life? And why we die? Also we can further inquire when we die where the soul will go. So in this way, these many different questions we can inquire in the human form. But other forms of life, for example the animals, the birds and all other forms of life below the human platform cannot inquire those deeper questions. In this way the scriptures say the human form of life must be utilised very very properly. Otherwise if it is not used properly this wonderful gift of God, of Krishna, in the form of human beings will be wasted. Therefore we have to be extremely careful.

So in order to do this, Lord Krishna says, yat karoṣi means whatever you do, because since we are all living beings, we have always to do something. For example we work and we sing, then we travel, and we have a family, and then we are concerned about the well being of our children, we are concerned about the well being of our parents, and we are worried about our society. So in this way we are very busy in so many different ways. So therefore Krishna says here ‘whatever you do’. Say in our professional life, we work as professors and we work as artists and we work as monks. So Krishna says, all this, whatever you do, Krishna says tat kuruṣva mad-arpaṇam. Tat kuruṣva means he’s calling, he’s instructing Arjuna, “My dear Arjuna, you do that as an offering to the Lord, the supreme Lord Sri Krishna”. So, that point here is very simple. Simple in the sense that we have to learn this culture. This culture to offer and to learn how to offer this culture for the satisfaction of the Supreme Lord. This everybody can do. Everybody can do this. Tat kuruṣva mad-arpaṇam, Krishna says “do that as an offering to me”, to me means to Krishna. As an offering to the Supreme Lord Sri Krishna.

And Krishna says also, yad aśnāsi, whatever you eat. Say we have to take mahaprasadam to sustain – to maintain our body. Every day we have to take mahaprasdam but Krishna says, whatever you eat. Sometimes we eat halva, sometimes we eat gauranga potato, sometimes we have nice pakoras, sometimes we have chappati and nice bread and sometimes we have to drink lassi, mango lassi. But Krishna says whatever you eat yes you do that as an offering to the Lord to remember Him.  So we have to orient our mind thinking like this, “My dear Lord, You are very merciful. So you have kindly sent this nice mahaprasadam”. So in this way whatever we take is mahaprasadam, whatever we eat is mahaprasdam, we have to remember the mercy of Lord Krishna. And therefore we have to always thank the Lord. Just like we have this wonderful prayer, “

śarīra abidyā-jāl, jodendriya tāhe kāl,

jīve phele visaya-sāgore tā’ra madhya jihwā ati,

lobhamoy sudurmati, tā’ke jetā kaţhina samsāre

kŗsņa baŕo doyāmoy, koribāre jihwā jay,

swa-prasād-anna dilo bhāi sei annāmŗta pāo,

rādhā- kŗsņa -guņa gāo, preme dāko caitanya nitāi…

Jai Mahaprasadam Ki..Jai! Gaura premanande..Haribol![i]

So this is the meaning of saying, “ Radha krishna guna gau”,  we have to sing the glories of Radha Krishna for sending this mahaprasadam so mercifully. So therefore Krishna says whatever you eat, do that as an offering to the Supreme Lord.

And the next Krishna says, yaj juhoṣi. Juhoṣi is actually, also offer, whatever you offer, and dadāsi whatever you give away. Krishna says yaj juhoși dadāsi yat. Dadāsi mean offering, offering means out of love, as a service to please the Supreme Lord. Then we offer the flower, we offer so many wonderful preparations, we offer the temple for the Lord, for the pleasure of the Lord. So in this way there are so many activities we can render. Yaj juhoṣi – whatever you offer and dadāsi yat means give away. Just like sometimes we give dhāna. Dhāna means we offer donations or we give as gifts to the different friends, to different people. So therefore Krishna says that you do this as an offering to Him, to the Supreme Lord.

So similarly, yad tapasyasi.  Tapasyasi is we do taspasya. Tapasya means discipline, austerity.  We perform a certain tapasya, austerity. Yad tapasyasi, we do tapasya say for example in trying to understand Krishna consciousness we perform as a tapasya – no meat eating. This is a form of tapasya. And then we perform no intoxicants, and no gambling and also we have see no improper relations between the boys and girls beyond the marriage circle. So this is some kind of tapasya that we have to perform. And also we have to chant our Hare Krishna Mahamantra all the time. It is called śravaṇaḿ, kirtanam, smaranam[ii].śravaṇaḿ means we have to hear, chanting this Hare Krishna mahamantra. We should also hear. And kirtanam means we have to chant so that we can hear it. And smaranam means we also have to remember always. So in this way we have to practice all these things. And then we have to remain very steady in our attempt to understand Krishna. We have to learn how to control anger, and so this is also tapasya. And we have to learn how not to find fault with other, this is also tapasya. And we have to learn to be tolerant because we have to realise that in this life, in this material world sometimes there will be ups and a downs in life’s journey. But then we have to be tolerant like the tree, like the tree is growing there but the tree never complains. So this is called to become tolerant. And this is some kind of a tapasya. And because we have to take tapasya so that we make progress in our spiritual knowledge. By following all the rules and the regulations and by keeping ourselves neat and clean. Neat and clean not only physically but also mentally. Mentally we should be clean. So this is also some kind of a tapasya. So therefore Krishna says all this things that we do, this tapasya, that we should do as an offering to the Supreme Lord Sri Krishna. Yat tapasyasi kaunteya. Kaunteya is Arjuna, O Arjuna.  So if you do all these things as an offering to Lord Krishna, that will be called Krishna Consciousness.

That verse is very important.

yat karoṣi yad aśnāsi

yaj juhoṣi dadāsi yat

yat tapasyasi kaunteya

tat kuruṣva mad-arpaṇam

So arpaņam means as an offering, mad-arpaņam. Tat kuruṣva means do it. Do it as an offering to Me, to the supreme Lord Sri Krishna. So in this way Krishna Consciousness is very easy, very simple. Krishna says whatever you eat, whatever you want to do, do it as an offering to Me, So therefore, I can become a business man but then if I offer whatever result is coming, for the service of the Lord, the Lord is pleased. And if I am a student then I study so many things but if I orient my life that you know that this knowledge that I will be acquiring will be used to serve the Lord, so that is an offering. And if you are a housewife then you do the household duties. But those househld duties will be arranged in such a way that whatever you are doing is an offering to Sri Sri Radha and Krishna. That means the house is made like a temple. The house will be clean, you keep everything neat and clean. Because, you know, this is the house of the Lord. You have a small little altar in the house, in some part of the house and then the housewife cooks the very nice offering for the Lord. And you offer that whatever you prepared to the Lord. And in this way the kitchen is kept neat and clean. Only fresh vegetables are bought and because (it is done) for the pleasure of Krishna you make everything wonderful. And in this way, but Krishna is so merciful that Krishna will give everything  to his devotees back. And you honour it as mahaprasadam. So if the housewife is like that, then there will be a lot of Lakshmi Maharani coming to the house. So in this way the house, housewife can maintain very nice activity in the house. And the children in the house they will also be trained very nicely so that they will become good children. So therefore it is simple in the sense that everyone can be engaged in the service of the Lord. So tat kuruṣva mad-arpaṇam, do that as an offering to Me, to the Supreme Lord. So therefore we have to imbibe this culture that everything belongs to the Supreme Lord. In the Upanisad, we always chant, Isa vasam idam sarvam, everything belongs to the supreme Lord.

Isa vasam idam sarvam.
yat kim ca jagatyam jagat.
tena tyaktena bhunjitha
ma grdhah kasya svid dhanam

So Upanisad says that everything belongs to the supreme Lord. So since everything belongs to the supreme Lord, that a whole, everything means the whole thing, the whole world, my family, my own world, all whatever you have,  belongs to the Lord. Your family, your bank balance, your property, your car, your house, everything belongs to Krishna. Because when we leave this body we cannot take anything. So everything belongs to the Lord. Also the Lord is very merciful that he gives everyone the share, the enough share so that the individual can sustain his or her life. Therefore instruction says we should not encroach any other’s property. In other words we should be satisfied with whatever we have. We should not hanker after something which I cannot have. So whatever the Lord has given according to my karma so I should learn to remain satisfied. So in this way, one can develop his Krishna Consciousnes and life will become very happy. And we will not be influenced by the ups and downs of material world. And we can remain very peaceful. Very shanti – that is peaceful calm in life. So that’s what we all want, we want to be happy, all of us. But there can be no happiness without Shanti, without peace. Therefore we have to be peaceful within ourselves, and also have to be peaceful in relationships with others, with the environment, with nature, and so therefore we should not give trouble to anyone. So in this way we can remain happy and make progress in our spiritual life.

Jāi Krishna Bhagawān Ki….Jāi!

Nitai Gaura premanande ….Hari Haribol!

---

[i]

śarīra abidyā-jāl, jodendriya tāhe kāl,

jīve phele visaya-sāgore tā’ra madhya jihwā ati,

lobhamoy sudurmati, tā’ke jetā kaţhina samsāre

kŗsņa baŕo doyāmoy, koribāre jihwā jay,

swa-prasād-anna dilo bhāi sei annāmŗta pāo,

rādhā- kŗsņa -guņa gāo, preme dāko caitanya nitāi…

Jai Mahaprasadam Ki..Jai! Gaura premanande..Haribol!

O brothers!  This material body is a place of ignorance, and the senses are a network of paths to death.  The senses throw the soul into this ocean of material sense enjoyment and, of all the senses, the tongue is most voracious and uncontrol-lable; it is very difficult to conquer the tongue in this world.  O brothers!  Lord Krsna is very kind to us and has given us such nice prasada, just to control the tongue.  Now let us take this prasada to our full satisfaction and glorify Their Lordships, Sri Sri Radha and Krsna and, in love, call for the help of Lord Caitanya and Prabhu Nityananda.

[ii]

śrī-prahrāda uvāca

śravaṇaḿ kīrtanaḿ viṣṇoḥ

smaraṇaḿ pāda-sevanam

arcanaḿ vandanaḿ dāsyaḿ

sakhyam ātma-nivedanam

iti puḿsārpitā viṣṇau

bhaktiś cen nava-lakṣaṇā

kriyeta bhagavaty addhā

tan manye ‘dhītam uttamam

Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṇu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words) — these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṇa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge. (Śrīmad Bhāgavatam 7.5.23-24)

[1]

śarīra abidyā-jāl, jodendriya tāhe kāl,

jīve phele visaya-sāgore tā’ra madhya jihwā ati,

lobhamoy sudurmati, tā’ke jetā kaţhina samsāre

kŗsņa baŕo doyāmoy, koribāre jihwā jay,

swa-prasād-anna dilo bhāi sei annāmŗta pāo,

rādhā- kŗsņa -guņa gāo, preme dāko caitanya nitāi…

Jai Mahaprasadam Ki..Jai! Gaura premanande..Haribol!

O brothers!  This material body is a place of ignorance, and the senses are a network of paths to death.  The senses throw the soul into this ocean of material sense enjoyment and, of all the senses, the tongue is most voracious and uncontrol-lable; it is very difficult to conquer the tongue in this world.  O brothers!  Lord Krsna is very kind to us and has given us such nice prasada, just to control the tongue.  Now let us take this prasada to our full satisfaction and glorify Their Lordships, Sri Sri Radha and Krsna and, in love, call for the help of Lord Caitanya and Prabhu Nityananda.

[1]

śrī-prahrāda uvāca

śravaṇaḿ kīrtanaḿ viṣṇoḥ

smaraṇaḿ pāda-sevanam

arcanaḿ vandanaḿ dāsyaḿ

sakhyam ātma-nivedanam

iti puḿsārpitā viṣṇau

bhaktiś cen nava-lakṣaṇā

kriyeta bhagavaty addhā

tan manye ‘dhītam uttamam

Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṇu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words) — these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṇa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge. (Śrīmad Bhāgavatam 7.5.23-24)

Popularity: 29% [?]

(Here is a Conversations of Srila Prabhupada and Srila Sripada Maharaj (DR. TD Singh, Ph.D and others devotees which take place in Los Angeles. transcribe by Singapore Devotees)

Devotee: Like night is only night in relationship to day , big is only big in relationship to small.

SP: So they accept there is small and there is big?

Devotee: Relativity.

SP: Yes. Everything is relative.

BSDS:  Yes. It’s related by time and space. To call five seconds or ten seconds, it’s related, because nothing is absolute.

SP: Why they do not understand relativity of brain?

BSDS: Yes, they are also to understand that, but they haven’t proposed yet.

SP: Eh?

BSDS: They haven’t proposed, so far.

Devotee: The formula is, what is it? “Energy equals…”

BSDS:  e= mc squared?

Devotee: Time times?

BSDS: Mass times the square of velocity of light.

Devotee: the what?

BSDS: Of the velocity of light.

SP: In psychology, there is study –  brain substance. Brain substance of all men are not equal. Is it known to the scientist? Brain substance.

BSDS:  Yeah. I think it’s known because when Einstein died, they tried to preserve the brain of Einstein, thinking that his brain was different from others.

SP: If it was not different, then how you can distinguish.

BSDS: The brain substance is different, that’s you have the-  intelligence different.

SP:  According to brain substance, there is difference of  intelligence.

Devotee:  They attribute to a lot more factors too like environment, development -

SP: Anyway. So, relative brain, This is like night (inaudible) duration of life of Brahma is different from the duration of life of the ant So, relatively there are so many different species of life. Relatively. Do the scientists agree or not?

Devotee: Yes.

SP: Eh? Then why there shouldn’t be a perfect brain, which is God.

Devotee: The atheists they say that…

SP: It is not a question of atheist, it is question of science.

Devotee: They say the scientific conclusion is that relativity extends for infinity.

SP: Yes, that infinity, the infinite brain is God.

Devotee:  They say there is no need for a one infinite.

SP: No, there is need because you are operator in the laboratory. Hydrogen, oxygen, you can make one glass of water. So why not the biggest brain make the pacific ocean.  How can we deny it? If we accept the law of relativity, then just like a ant. It can bore holes , small in the drain. You can make a tunnel. Similarly one can make biggest tunnel.

Devotee: They say that you are just material energy and water is material energy.-

SP: Everyone is material energy.  It is working relatively  in accordance to relative brain and body. So ultimately, infinite brain is (inaudible).

BSDS: That infinite brain is absolute.

SP: Yes. He is not dependent on anyone.

Devotee: They say, they say that, small relativity, it’s like, we’re relative to our capacity, so everything is relative.

SP: Yes.

Devotee: God also has to be relative.

SP: Yes. God is relative, you are small, He is big. That’s all

BSDS: Yes.

SP: We are teeny and He’s infinite.

Devotee: So on that basis also we can say that you are God over the ant.

SP: Yes. That we have explained every time that we are not supreme but in comparison to the ant I am God. Similarly the ant is also God in comparison to the microbe.

Devotee: They say that relativity extends there is no supreme supreme.

SP: eh?

Devotee:  Just relative supreme.

SP: Relative supreme indeed. Just like you are God to the ant, similarly He is supreme God to everyone.

Devotee: That they won’t agree.

SP: Why they shall not agree? Eh, why they shall not agree.

BSDS: Because they do not have complete information.

SP:  There is no question of information, it is a question of knowledge and philosophy. As I see it, relative, this is small, this is big, this is bigger than this, this is bigger than this, bigger than this, bigger than this. Then, you find that no more bigger. Then that is God.

Devotee: They say that relative scale, that small and bigger that goes on forever. It never stops.

SP: Yes, that’s alright, that’s alright. But you have to accept somebody bigger that you.

BSDS: So, in the –in the material time scale, there is no absolute.

SP: That is explained in the Vedas, nitya nityanam. God means that means that He is also eternal, we are also eternal, everything is eternal. As they say, everything is existing, but the operation is different. Operation is relative. God means His operational activity is much more higher, important than yours. [Pause] You have a small body like this. If you are asked to pick up something from the midst of the ocean, you cannot do that. But if one can assume a very big body, in the midst of the ocean, the water is like this, up to this. How can you deny it?

Devotee: Well they don’t deny that. They simply deny the existence of an absolute supreme.

SP: There is no question of absolute. You have to accept bigger than you. [Pause] Just like this small bird, it is walking in the water with beach. The water may be up to this. Somebody may come (inaudile).

BSDS: Making a lot of noise.

Devotee: Well they wouldn’t deny that.

SP:  If you accept that, then it is alright, that is God.  He is greater than you, that’s all. Same example.  Hydrogen, oxygen. Hydrogen, oxygen is there. You make. You can make a glass of water in the laboratory. The hydrogen, oxygen is there, but you cannot mix, big quantity of hydrogen, oxygen and make a sea. But one who can do that is bigger than us.

Devotee: Because as relativity extends on, that discounts the importance of any one person.

SP: Yes, that’s important. You cannot make the sea. You can make a glass of water. Therefore one who has made the sea is much more important than yourself.  How can you deny it.

Devotee: They say that one’s made water is more important than one who has made the sea.

SP: Eh? That’s alright. As long as you accept that there is somebody bigger than you who can make the sea. That means somebody bigger than you, that’s alright. But you accept that you are small, he is big. [Pause] That we have explained in the Brahma Samhita, that the Maha Vishnu, from his breathing, millions of universes are coming. And again  - yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagad-anda-nathah visnur mahan sa iha yasya kala-viseso. This Mahavishnu is only a portion –  plenary expansion of Krishna. Maha Vishnu is also nothing. That we accept, relatively, more, more, more, more.

Devotee: Their point of argument is that they don’t accept that there is a transcendental energy that exists.

SP: Never mind that. But you have to accept that you are not even an insignificant ant before Him. That you accept. Then our proposition is finished.

Devotee: But they…

SP: You are nothing but an insignificant ant in comparison to His power.

Devotee: But they think, it’s like, the ant may have insignificant power, but the ant is not increasing its power, but human beings are increasing their power.

SP: Could be, but for the time being, you  are nothing but an insignificant creature.Just like anyone is trying to become a very big businessman. Not that before becoming a Rockefeller, he can claim that I am Rockefeller. That is nonsense. You become Rockefeller, then you say.

Devotee: Just the possibility of becoming one intoxicates them.

SP: The possibility is not fact. Everyone has got the possibility of becoming a Rockefeller. But that does not mean everyone is Rockefeller. That is another (?foolishness).

Devotee: But the possibility props them up, intoxicates them.

SP: Eh?

Devotee: The possibility intoxicates them.

SP: Then you can think that all the banks belong to me. That is another intoxication. If you want to be happy, then all the banks of Los Angeles, they belong to me.  I am the proprietor. The intoxication gives you some relief, then enjoy that, but actually you’re a madman, if you think like that.

Devotee: Some human beings have done that.

SP: Uh?

Devotee: Some human beings have done that.

SP: But you are not, first of all you accept. Some may have done, some may be done but you are not. First of all you accept that. (Inaudible).

BSDS: The-the problem of relativity is alright. So for example, I can make five bowls and one bowl would be smaller than others. So like that, I can make five different kinds of bowls, but these are related to the others but I am making these bowls you know. So there has to be a person who can make these related things.

SP: Yes.

BSDS: Otherwise there is no question of relativity, if there’s someone who is operating these relative things.

Devotee: They say that relative energy creates relative manifestations. The energy which is making the bowls is still relative.

BSDS: Yes, but there has to be a person who is engaged in making these related things, otherwise, there will be no relativity.

Devotee: That’s still relative energy.

SP: Whatever it may be. Somebody is operating this relative law. [Pause] We explain many times that everyone has got  [inaudible] relative.

BSDS: Yes.

Devotee: In modern-modern physics, [inaudible] personality, intelligence, everything is simply different combinations of material energy.

SP: That’s alright. That is relative.

Devotee: There is no necessary of question of a person being [inaudible] everything is simply atoms.

SP: Because you are person, therefore everything must be person. You are studying as a person. You are not a dead body.

Devotee: That person , that personality is also just atoms in different orbits.

SP:  That’s alright, we agree-we agree. Therefore we say see God, karuna.

BSDS: We are like atomic particles.

SP: We accept that. Everything person.

Devotee: Everything is atom and atoms are not persons.

SP: Why not? We say that within the atom, there is God.

Devotee: That they can’t see.

SP: Eh?

Devotee: That they can’t see.

SP: They cannot see so many things, rascals. What to speak of God (laughter). We cannot see what is there within the ocean. That does not mean, there is no living entity.   Your seeing power is defective. [Pause]  A small microbes [inaudible]  Within that micro-body, it is all physiological machine, but we cannot see.

Devotee: [inaudible]

SP: eh?

Devotee:  If a crazy man comes up and says…

SP: Practical means you have to accept, that you are a small insignificant and that is very very big. That is practical. How can you deny it? As you can create a glass of water by mixing hydrogen and oxygen, so another person who can create the sea by mixing hydrogen, oxygen, he must be greater than you, you have to accept.

Devotee:  [inaudible] its all the same energy anyway.

SP: That’s alright but you cannot operate it. Energy is there, material is there. [Pause] If you accept the law of relativity you have to accept God. What you think?

BSDS: There’s no question about it. [Pause] In other words, God is infinite and we are finite particles of small living ….

SP: Yes.

BSDS: ..fragments.

SP: Anor aniyan mahato mahiyan. Smaller than the smallest, bigger than the biggest.  [Pause] (inaudible verse). You are creating one glass of water by mixing hydrogen, oxygen. God is creating millions of billions of pacific ocean simultaneously. Just like seasonal changes, as soon as  the season changes, millions of trees immediately grows leaves. Immediately. When there is a change of season immediately millions of leaves (inaudible). This is God’s energy. The energy is working in the same way. You can also create one leaf. If you take the procedure, you can make artificially one leaf but that is also not perfect. But God has created millions of trees, and millions and trillions of leaves within a second. That you can see.

Devotee: They won’t credit that to a person.

SP: eh?

Devotee:  They won’t give any credit.

SP: But that is their foolishness. (laughter)  Therefore they are rascal. You kick him with shoe. (Inaudible) No, I’m alright. (laughter)

Devotee: They say, just like you build a big fire may, that produces 100 degrees, a small fire produces five degrees, its still fire.

SP: That’s alright. You are also living entity, he is also living entity, there is no change.  You also fire, he is also fire. But you are spark, he is big fire. That is difference.  A spark is also fire. Who denies it?

Devotee: They say it is all one.

SP: All one in quality, not in quantity. That is our philosophy.

Devotee: They say the whole material energy as being….

SP: That’s alright. Difference of quantity is there, that is relativity..And I’m trying to – You can make a glass of water. That quantity and if I can make a pacific ocean,  that quantity is not one, but the water is one, that’s all. And the process of manufacturing is also one. But the quantity is different.

Devotee: Because if the material energy is the same, then there is no need for a God.

SP:  No, there is need of God. You cannot make the Pacific Ocean. That God is needed.

BSDS: We simply say that God’s power is inconceivable.

SP: Yes. Inconceivable to you, but not inconceivable to Him

BSDS: Yes

SP: He knows His business.

BSDS: Because our brain is so teeny, compared with His, so we cannot conceive his power.

SP: Yes, Inconceivable.

[Pause]

SP:  Just like the contents of the sun, there is no [inaudible], so that at night, there is no need of .

BSDS: Electricity?

SP: Electricity light.

Devotee:  Assuming who has created the sun has created us

SP: That is one after another. If by creation of something, by that energy, another thing is created, another thing is created. That is the law of creation.

Devotee: They won’t see anyone behind that.

SP: What power of seeing. That is their foolishness. What they can see. How far they can see?  So called seeing disease is childish. What you can see?

Devotee: Dr. Frog’s philosophy.

SP: Yes, Dr. Frog’s .

BSDS: They say that, so called, discoveries by scientists are nothing but imitation just as

(New tape)

BSDS: Yes at the same time, for example discoveries like aeroplane. They discovered because they imitated the flying of birds. They saw how the birds are flying so they imitated two wings, like shape of a bird. This is not their creation. This is just imitation from nature. Similarly, all discoveries are just imitations.

SP: Still they cannot imitate. Just like a small bird  also flying. So what machinery is there? If they can invent that machinery, (inaudible) question is over. But he cannot see that. The bird is also flying, the aeroplane is also flying but you are flying the aeroplane on the strength of petroleum but in the bird there is no petroleum. The bird is creating its own energy from within. Machine is so made that it is flying without petroleum. Why don’t you do that?

BSDS: Because the living force. In a bird there is living force.

Devotee: They think they can.

SP: They have not done it. Again that same thing..

Devotee: In the future.

SP: In future. That is nonsense. (Laughter). When you do it, then you say.

BSDS: Say for example, computer. Computer is just like human brain. I mean its different to a degree but it works like a human brain. But of course there is a operator in the –

SP: The human brain is there. It is pushing the body. Without human brain you cannot work. The human brain is there. It is not human brain. The machine itself is not human brain. The human brain outside the machine works.

Devotee:  They are saying they will make a human brain.

SP: That’s alright, see again the future (laughter). This foolishness is there. But we don’t accept such foolishness – the future. Everyone can say in future I shall become like this.

BSDS: That is why in one branch of science, so called trying to solve in future, say for example, they already trying to tell what is going to happen in two thousand years. So they say in two thousand years for example what type of dinner is going to have today so –

SP: But he cannot say what is going to happen to him in two thousand years.

BSDS: He cannot say even I mean, tomorrow what is going to happen

Devotee: He will be existing as much as he is existing now because the energy will all be conserved.

SP: The energy is always existing. You don’t require to think of what will happen. The energy is existing. Why you bother yourself? Let the energy do its own (inaudible). Actually it is being done. Just like Mr. Johnson, he was president and he was always busy, what will happen, what will happen. Now the election is over and still the government is going on without him. The government is going on without him. But when he was in the government he was thinking, oh what will happen.

Devotee: I’d say the government is going on because he was conscientious like that when he was the president.

SP: Yes but without him, the government can go on. Why does he not think like that?

Devotee: (inaudible) we have to think like that. Just like if I thought I don’t have to do anything because it will go on anyway

SP:  No, if you accept that energies are already there then why should you bother. The energy is (inaudible).

Devotee: But I am also that energy. If I am acting –

SP: But when you are not acting the energy is going on. So your action or no action, it doesn’t matter.

Devotee: (Inaudible) we should say it doesn’t matter whether I chant Hare Krishna or not because the energy is the same.

SP: Yes, that right. But you do not belong to that. We belong to what you call discriminating human being. You want to create something for advancement, we are living entity, we want advancement. And advancement means I have to do that. If I want to go, advance, then I have to walk. Your walking will not do, my walking is required if I want to advance.

BSDS: So planning for something is necessary. Without planning thinking that the energy is everywhere we cannot just -

SP: Planning is necessary. That planning should be within the big planning. You cannot plan anything whimsically.

BSDS: Mmhmm.

(Pause).

SP: So prove existence of God by this law of relativity.

(Pause).

BSDS: Actually everything is working under the laws of nature. Nothing remains stopped. Everything works.

SP: (inaudible verse). That is the instruction in the Bhagavad Gita. When Arjuna was declining to fight , Krishna ultimately says don’t think that all these men who are gathered here will go on. It is already planned they should die. You fight or not fight, they will die. That plan is already there. (inaudible verse) We have to endeavour for Krishna consciousness and nothing else. Everything is there. That is the point. Because you are living entity, you’ve got little independence. By misuse of independence you become out of Krishna’s association. So we have to try for that to again go back to the association. Nothing else. Other things will go on. You don’t require to become a scientist or physicist or this or that. You don’t require. Simply required to chant Hare Krishna, that’s all. That is your only requirement. (inaudible) scientist . We are trying to please Krishna that’s all. But things are going on. (pause) Sarva dharman parityajya mam ekam saranam vraja , you simply surrender , that is your duty. No other duty. (verse).

(End)

Transcriber: Bhaktin Preetha

Editor: Rupachandra Das

Date: 10/05/2008

Popularity: 9% [?]